梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
of the earth�察�appears cogent�察�and is advanced with a frankness which might
well be commended to impartial consideration。 They say�察�that of the two
the female is by nature of a more loving disposition than the male´ that
love occupies a larger space in her thoughts�察�and is more essential to her
happiness�察 �and that therefore she ought to be the wooing party�察 �that
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otherwise the male is a shy and dubitant creature´ that he has often a
selfish predilection for the single state´ that he often pretends to
misunderstand tender glances and delicate hints´ that�察�in short�察�he must be
resolutely pursued and captured。 They add�察�moreover�察�that unless the Gy
can secure the An of her choice�察�and one whom she would not select out of
the whole world becomes her mate�察 �she is not only less happy than she
otherwise would be�察�but she is not so good a being�察�that her qualities of
heart are not sufficiently developed�察�whereas the An is a creature that less
lastingly concentrates his affections on one object�察�that if he cannot get
the Gy whom he prefers he easily reconciles himself to another Gy�察�and�察�
finally�察 �that at the worst�察 �if he is loved and taken care of�察 �it is less
necessary to the welfare of his existence that he should love as well as
be loved�察�he grows contented with his creature comforts�察�and the many
occupations of thought which he creates for himself。
Whatever may be said as to this reasoning�察�the system works well for
the male�察�for being thus sure that he is truly and ardently loved�察�and that
the more coy and reluctant he shows 45himself�察�the more determination to
secure him increases�察 �he generally contrives to make his consent
dependent on such conditions as he thinks the best calculated to insure�察�if
not a blissful�察 �at least a peaceful life。 Each individual An has his own
hobbies�察�his own ways�察�his own predilections�察�and�察�whatever they may be�察�
he demands a promise of full and unrestrained concession to them。 This�察�
in the pursuit of her object�察 �the Gy readily promises�察 �and as the
characteristic of this extraordinary people is an implicit veneration for
truth�察�and her word once given is never broken even by the giddiest Gy�察�
the conditions stipulated for are religiously observed。 In fact�察�
notwithstanding all their abstract rights and powers�察�the Gy´ei are the most
amiable�察�conciliatory�察�and submissive wives I have ever seen even in the
happiest households above ground。 It is an aphorism among them�察�that
;where a Gy loves it is her pleasure to obey。; It will be observed that in
the relationship of the sexes I have spoken only of marriage�察�for such is
the moral perfection to which this community has attained�察 �that any
illicit connection is as little possible amongst them as it would be to a
couple of linnets during the time they agree to live in pairs。
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CHAPTER XI。
Nothing had more perplexed me in seeking to reconcile my sense to
the existence of regions extending below the surface of the earth�察 �and
habitable by beings�察 �if dissimilar from�察 �still�察 �in all material points of
organism�察 �akin to those in the upper world�察 �than the contradiction thus
presented to the doctrine in which�察 �I believe�察 �most geologists and
philosophers concur´ viz。�察�that though with us the sun is the great source
of heat�察�yet the deeper we go beneath the crust of the earth�察�the greater is
the increasing heat�察�being�察�it is said�察�found in the 46ratio of a degree for
every foot�察 �commencing from fifty feet below the surface。 But though
the domains of the tribe I speak of were�察 �on the higher ground�察 �so
comparatively near to the surface�察�that I could account for a temperature�察�
therein�察�suitable to organic life�察�yet even the ravines and valleys of that
realm were much less hot than philosophers would deem possible at
such a depth´ certainly not warmer than the south of France�察�or at least
of Italy。 And according to all the accounts I received�察 �vast tracts
immeasurably deeper beneath the surface�察 �and in which one might have
thought only salamanders could exist�察 �were inhabited by innumerable
races organised like ourselves�察 �I cannot pretend in any way to account
for a fact which is so at variance with the recognised laws of science�察�nor
could Zee much help me towards a solution of it。 She did but
conjecture that sufficient allowance had not been made by our
philosophers for the extreme porousness of the interior earth´ the
vastness of its cavities and irregularities�察 �which served to create free
currents of air and frequent winds´ and for the various modes in which
heat is evaporated and thrown off。 She allowed�察 �however�察 �that there
was a depth at which the heat was deemed to be intolerable to such
organised life as was known to the experience of the Vril´ya�察 �though
their philosophers believed that even in such places life of some kind�察�
life sentient�察 �life intellectual�察 �would be found abundant and thriving�察�
could the philosophers penetrate to it。 ;Wherever the All´Good
builds�察─�said she�察 �there�察�be sure�察�He places inhabitants。 He loves not
empty dwellings。; She added�察 �however�察 �that many changes in
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temperature and climate had been effected by the skill of the Vril´ya�察�and
that the agency of vril had been successfully employed in such changes。
She described a subtle and life´giving medium called Lai�察 �which I
suspect to be identical with the ethereal oxygen of Dr。 Lewins�察 �wherein
work all the correlative forces united under the name of vril�察 �and
contended that wherever this medium could be expanded�察 �as it were�察�
sufficiently for the various agencies of vril to 47have ample play�察 �a
temperature congenial to the highest forms of life could be secured。
She said also�察�that it was the belief of their naturalists that flowers and
vegetation had been produced originally ��whether developed from seeds
borne from the surface of the earth in the earlier convulsions of nature�察�
or imported by the tribes that first sought refuge in cavernous hollows��
through the operations of the light constantly brought to bear on them�察�
and the gradual improvement in culture。 She said also�察 �that since the
vril light had superseded all other light´giving bodies�察 �the colours of
flower and foliage had become more brilliant�察 �and vegetation had
acquired larger growth。
Leaving these matters to the consideration of those better competent to
deal with them�察 �I must now devote a few pages to the very interesting
questions connected with the language of the Vril´ya。
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CHAPTER XII。
The language of the Vril´ya is peculiarly interesting�察�because it seems
to me to exhibit with great clearness the traces of the three main
transitions through which language passes in attaining to perfection of
form。
One of the most illustrious of recent philologists�察 �Max Muller�察 �in
arguing for the analogy between the strata of language and the strata of the
earth�察 �