嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈�《超噌�殻窟�嵌虜隆輓麈觚翹瀘卉韮�仍仍�。� 烏御危列
卆卆弌傍 卦指云慕朕村 厘議慕尺 厘議慕禰 TXT畠云和墮 序秘慕杏 紗秘慕禰

the coming race(匯倖軸匝嶽怛)-及12何蛍

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




of the earth�察�appears cogent�察�and is advanced with a frankness which might 

well be commended to impartial consideration。                   They say�察�that of the two 

the female   is by  nature of a   more loving   disposition than the   male´   that 

love occupies a larger space in her thoughts�察�and is more essential to her 

happiness�察     �and   that   therefore    she   ought    to  be   the   wooing     party�察  �that 



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otherwise   the   male   is   a   shy   and   dubitant   creature´   that   he   has   often   a 

selfish     predilection     for  the   single    state´   that   he   often    pretends    to 

misunderstand tender glances and delicate hints´ that�察�in short�察�he must be 

resolutely pursued and captured。            They add�察�moreover�察�that unless the Gy 

can secure the An of her choice�察�and one whom she would not select out of 

the   whole   world   becomes   her   mate�察  �she is   not only  less   happy  than   she 

otherwise would be�察�but she is not so good a being�察�that her qualities of 

heart are not sufficiently developed�察�whereas the An is a creature that less 

lastingly concentrates his affections on one object�察�that if he                  cannot get 

the Gy whom he prefers he easily reconciles himself                  to another Gy�察�and�察�

finally�察  �that   at   the   worst�察  �if   he   is   loved and   taken   care   of�察  �it   is   less 

necessary to the welfare of his            existence that he should love as well as 

be loved�察�he grows          contented with his creature comforts�察�and the many 

occupations       of thought which he creates for himself。 

     Whatever may be said as to this reasoning�察�the system works well for 

the male�察�for being thus sure that he is truly and ardently loved�察�and that 

the more coy and reluctant he shows 45himself�察�the more determination to 

secure     him    increases�察    �he   generally     contrives     to   make    his   consent 

dependent on such conditions as he thinks the best calculated to insure�察�if 

not   a   blissful�察  �at   least   a   peaceful   life。 Each   individual An   has   his   own 

hobbies�察�his own ways�察�his own predilections�察�and�察�whatever they may be�察�

he demands a promise of full and unrestrained concession to them。                      This�察�

in    the  pursuit    of   her   object�察  �the   Gy    readily    promises�察    �and   as   the 

characteristic   of   this   extraordinary   people   is   an   implicit   veneration   for 

truth�察�and her word once given is never broken even by the giddiest Gy�察�

the     conditions     stipulated     for   are    religiously     observed。       In    fact�察�

notwithstanding all their abstract rights and powers�察�the Gy´ei are the most 

amiable�察�conciliatory�察�and submissive wives I have ever seen even in the 

happiest households above ground。               It is an aphorism among them�察�that 

;where a Gy loves it is her pleasure to obey。;               It will be observed that in 

the relationship of the sexes I have spoken only of marriage�察�for such is 

the    moral    perfection    to  which     this  community       has   attained�察  �that  any 

illicit connection is as little possible amongst them as it                 would be to a 

couple of linnets during the time they agree to              live in pairs。 



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                               CHAPTER XI。 



       Nothing had more perplexed me in seeking to reconcile my sense to 

the   existence   of   regions   extending   below   the   surface   of   the   earth�察  �and 

habitable     by   beings�察  �if  dissimilar    from�察  �still�察 �in  all  material   points   of 

organism�察  �akin   to   those   in   the   upper   world�察  �than   the   contradiction   thus 

presented      to  the   doctrine     in  which�察    �I  believe�察  �most     geologists    and 

philosophers concur´ viz。�察�that though with us the sun is the great source 

of heat�察�yet the deeper we go beneath the crust of the earth�察�the greater is 

the increasing heat�察�being�察�it is said�察�found in the 46ratio of a degree for 

every  foot�察  �commencing   from   fifty   feet   below   the   surface。       But   though 

the    domains     of  the   tribe  I  speak    of  were�察   �on  the   higher    ground�察   �so 

comparatively near to the surface�察�that I could account for a temperature�察�

therein�察�suitable to organic life�察�yet even the ravines and valleys of                   that 

realm   were   much   less   hot   than   philosophers   would   deem           possible   at 

such a depth´ certainly not warmer than the south of                   France�察�or at least 

of   Italy。   And     according     to   all  the  accounts     I   received�察   �vast   tracts 

immeasurably deeper beneath the surface�察                �and in which one might have 

thought   only   salamanders   could         exist�察  �were   inhabited   by   innumerable 

races organised   like       ourselves�察  �I   cannot   pretend in   any  way   to   account 

for a fact     which is so at variance with the recognised laws of science�察�nor 

could     Zee    much     help   me    towards     a   solution    of  it。   She     did   but 

conjecture       that   sufficient    allowance       had    not   been     made     by    our 

philosophers       for   the  extreme     porousness      of   the   interior   earth´    the 

vastness   of   its   cavities   and   irregularities�察  �which   served   to    create   free 

currents of air and frequent winds´ and for the                various modes in which 

heat   is   evaporated   and   thrown   off。     She     allowed�察  �however�察  �that   there 

was   a   depth   at   which   the   heat   was   deemed   to   be   intolerable   to   such 

organised   life   as   was   known   to     the   experience   of   the   Vril´ya�察  �though 

their philosophers        believed   that   even   in   such places   life   of   some   kind�察�

life   sentient�察  �life   intellectual�察  �would   be   found   abundant   and      thriving�察�

could     the   philosophers      penetrate     to  it。   ;Wherever        the    All´Good 

builds�察─�said she�察 �there�察�be sure�察�He places               inhabitants。     He loves not 

empty      dwellings。;       She     added�察     �however�察      �that   many     changes      in 



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temperature and climate had been             effected by the skill of the Vril´ya�察�and 

that the agency of        vril had been successfully employed in such changes。 

She     described      a  subtle   and    life´giving    medium      called   Lai�察  �which    I 

suspect to be identical with the ethereal oxygen of Dr。                Lewins�察     �wherein 

work     all  the   correlative    forces   united    under    the   name    of   vril�察  �and 

contended   that   wherever   this   medium   could   be   expanded�察           �as   it   were�察�

sufficiently   for   the   various   agencies   of     vril   to 47have   ample   play�察      �a 

temperature   congenial   to       the   highest   forms   of    life   could   be   secured。 

She said also�察�that it was the belief of            their naturalists that flowers and 

vegetation had been produced             originally ��whether developed from seeds 

borne from the surface          of the earth in the earlier convulsions of nature�察�

or imported       by the tribes that first sought refuge in cavernous hollows�� 

through the operations of the light constantly brought to bear                     on them�察�

and   the   gradual   improvement   in   culture。       She said   also�察    �that since   the 

vril   light   had   superseded   all   other   light´giving     bodies�察  �the   colours   of 

flower     and    foliage   had    become     more     brilliant�察   �and   vegetation     had 

acquired larger growth。 

     Leaving these matters to the consideration of those better competent to 

deal   with   them�察  �I   must   now   devote   a   few   pages   to   the   very   interesting 

questions connected with the language of the Vril´ya。 



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                              CHAPTER XII。 



       The language of the Vril´ya is peculiarly interesting�察�because it seems 

to   me    to  exhibit    with    great   clearness    the   traces   of   the  three    main 

transitions   through   which   language   passes   in   attaining   to   perfection   of 

form。 

     One   of    the  most    illustrious   of   recent  philologists�察   �Max     Muller�察  �in 

arguing for the analogy between the strata of language and the strata of the 

earth�察   �
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��