嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈�《超噌�殻窟�嵌虜隆輓麈觚翹瀘卉韮�仍仍�。� 烏御危列
卆卆弌傍 卦指云慕朕村 厘議慕尺 厘議慕禰 TXT畠云和墮 序秘慕杏 紗秘慕禰

the coming race(匯倖軸匝嶽怛)-及11何蛍

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




inclination。 



                                                  36 


´ Page 37´

                                         The Coming Race 



                                CHAPTER X。 



       The   word   Ana   ��pronounced   broadly   'Arna'��          corresponds   with   our 

plural 'men��' An ��pronounced 'Arn'���察�the singular�察�with 'man。'                   The word 

for woman is Gy ��pronounced hard�察�as in Guy���察�it forms                    itself into Gy´ei 

for   the   plural�察  �but   the   G   becomes   soft   in   the plural   like   Jy´ei。  They 

have     a  proverb    to  the  effect   that   this  difference      in  pronunciation      is 

symbolical�察  �for   that   the   female    sex   is   soft   in   the   concrete�察  �but   hard   to 

deal with in the        individual。     The Gy´ei are in the fullest enjoyment of 

all   the   rights    of  equality   with    males�察  �for   which    certain   philosophers 

above ground contend。 

     In childhood they perform the offices of work and labour impartially 

with     the   boys�察  �and�察   �indeed�察   �in  the   earlier   age    appropriated     to   the 

destruction      of   animals    irreclaimably      hostile�察  �the   girls  are   frequently 

preferred�察  �as   being   by   constitution   more   ruthless   under   the   influence   of 

fear   or   hate。  In   the   interval   between   infancy   and   the   marriageable   age 

familiar intercourse between the sexes is suspended。                 At the marriageable 

age it is renewed�察�never with worse consequences than those which attend 

upon marriage。        All arts and vocations allotted to the one sex are open to 

the other�察�and the Gy´ei         arrogate to themselves a superiority in all those 

abstruse and       mystical branches of reasoning�察�for which they say the Ana 

are    unfitted   by   a   duller   sobriety   of   understanding�察  �or   the   routine    of 

their matter´of´fact occupations�察�just as young ladies in our                   own world 

constitute     themselves     authorities    in  the   subtlest   points     of  theological 

doctrine�察�for which few men�察�actively              engaged in worldly business have 

sufficient learning   or      refinement   of   intellect。     Whether   owing   to   early 

training   in    gymnastic   exercises�察  �or   to   their   constitutional   organisation�察�

the    Gy´ei   are   usually    superior    to  the   Ana    in  physical    strength     ��an 

important      element     in  the   consideration      and   maintenance       of   female 

rights��。     They      attain   to  loftier   stature�察  �and    amid    their    42rounder 

proportions are imbedded sinews and   muscles as hardy as                     those of   the 

other   sex。    Indeed   they   assert   that�察  �according   to     the   original   laws   of 

nature�察�females were intended to be larger               than males�察�and maintain this 

dogma   by   reference to   the   earliest      formations of life   in insects�察  �and   in 



                                                37 


´ Page 38´

                                         The Coming Race 



the most ancient family of           the vertebrata´ viz。�察�fishes´ in both of which 

the females are       generally large enough to make a meal of their consorts 

if   they    so   desire。    Above      all�察 �the   Gy´ei    have   a   readier   and    more 

concentred power over   that mysterious fluid  or agency which                     contains 

the element of destruction�察�with a larger portion of                 that sagacity which 

comprehends dissimulation。             Thus they cannot         only defend themselves 

against all aggressions from the males�察             �but could�察�at any moment when 

he   least   expected   his   danger�察    �terminate   the   existence   of   an   offending 

spouse。      To   the   credit   of   the   Gy´ei   no   instance   of   their   abuse   of   this 

awful     superiority in the art of destruction is on record for several                ages。 

The last that occurred in the community I speak of                 appears ��according to 

their   chronology��   to   have been   about two         thousand   years   ago。      A  Gy�察�

then�察  �in   a   fit   of   jealousy�察  �slew   her husband�察  �and   this   abominable   act 

inspired such terror among the            males that they emigrated in a body and 

left all the Gy´ei to      themselves。       The history runs that the widowed Gy´ 

ei�察  �thus   reduced   to   despair�察  �fell   upon   the   murderess   when   in   her   sleep 

��and therefore unarmed���察�and killed her�察�and then entered into a                     solemn 

obligation amongst themselves to abrogate forever the                    exercise of their 

extreme conjugal powers�察�and to inculcate the                 same obligation for ever 

and    ever   on   their   female    children。     By     this   conciliatory     process�察   �a 

deputation despatched to the            fugitive   consorts succeeded in   persuading 

many   to   return�察  �but    those   who   did   return   were   mostly   the   elder   ones。 

The   younger�察     �either   from   too   craven   a   doubt   of   their   consorts�察  �or   too 

high     an   estimate      of  their   own     merits�察  �rejected    all  overtures�察    �and�察�

remaining   in   other   communities�察 �were   caught   up   there by  other           mates�察�

with whom perhaps they were no better off。                 But the loss      43of so large 

a portion of the male youth operated as a salutary                warning on the Gy´ei�察�

and    confirmed      them    in  the   pious   resolution     to   which     they   pledged 

themselves。        Indeed     it  is  now    popularly      considered       that�察 �by   long 

hereditary disuse�察�the Gy´ei have lost             both the aggressive and defensive 

superiority     over    the  Ana    which     they    once    possessed�察    �just  as  in  the 

inferior    animals     above    the   earth    many     peculiarities    in  their  original 

formation�察     �intended     by    nature   for  their   protection�察   �gradually    fade   or 

become       inoperative      when    not   needed     under   altered    circumstances。      I 



                                                38 


´ Page 39´

                                          The Coming Race 



should   be   sorry�察  �however�察  �for   any An   who   induced   a   Gy   to   make         the 

experiment whether he or she were the stronger。 

     〃From the incident I have narrated�察�the Ana date certain alterations in 

the marriage customs�察�tending�察�perhaps�察�somewhat to the advantage of the 

male。     They now bind themselves in wedlock only for three years�察�at the 

end of each third year either male or female can divorce the other and is 

free to marry again。        At the end of ten years the An has the privilege 

     of   taking   a   second   wife�察  �allowing   the   first   to   retire   if   she   so   please。 

These      regulations     are   for  the   most    part   a  dead    letter�察  �divorces    and 

polygamy are extremely rare�察�and the marriage state now seems singularly 

happy       and     serene     among       this    astonishing      people�察�      the    Gy´ei�察�

notwithstanding         their   boastful     superiority     in   physical     strength     and 

intellectual abilities�察�being much curbed into gentle manners by the dread 

of   separation   or   of   a   second   wife�察  �and   the   Ana   being   very   much   the 

creatures   of   custom�察  �and   not�察  �except   under   great   aggravation�察  �likely   to 

exchange   for   hazardous   novelties   faces   and   manners   to   which   they   are 

reconciled by habit。         But there is one privilege the Gy´ei carefully retain�察�

and   the   desire   for   which   perhaps   forms   the   secret   motive   of   most   lady 

asserters of woman rights above ground。                  They claim the privilege�察�here 

usurped by men�察�of proclaiming their love and urging their suit�察�in other 

words�察     �of  being    the   wooing      party   rather    than   the   wooed。      Such     a 

44phenomenon as an old maid does not exist among the Gy´ei。                          Indeed it 

is very seldom that a Gy does not secure any An upon whom she sets her 

heart�察�if his affections be not strongly engaged elsewhere。                   However coy�察�

reluctant�察  �and   prudish�察  �the   male   she   courts   may   prove   at   first�察  �yet   her 

perseverance�察  �her   ardour�察  �her   persuasive   powers�察  �her   command   over   the 

mystic agencies of vril�察�are pretty sure to run down his neck into what we 

call ;the fatal noose。;        Their argument for the reversal of that relationship 

of the sexes which the blind tyranny of man has established on the surface 

of the earth�察�appears cogent�察�and is advanced with a frankness which might 

well be commended to impartial co
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��