嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈�《超噌�殻窟�嵌虜隆輓麈觚翹瀘卉韮�仍仍�。� 烏御危列
卆卆弌傍 卦指云慕朕村 厘議慕尺 厘議慕禰 TXT畠云和墮 序秘慕杏 紗秘慕禰

the coming race(匯倖軸匝嶽怛)-及13何蛍

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




arguing for the analogy between the strata of language and the strata of the 

earth�察   �lays   down      this  absolute     dogma�此     �No     language     can�察  �by   any 

possibility�察�be inflectional without having passed through the agglutinative 

and isolating stratum。        No language can be agglutinative without clinging 

with its roots to the underlying stratum of isolation。;´ 'On the Stratification 

of Language��' p。       20。 

     Taking   then   the   Chinese   language   as   the   best   existing   type   of   the 

original     isolating   stratum�察    �as   the  faithful   photograph      of   man    in  his 

leading´strings   trying   the   muscles   of   his   mind�察  �groping   his   way�察  �and   so 

delighted with his first successful 48grasps that he repeats them again and 

again�察─。�Max Muller�察�p。          13��´ we have�察�in the language of the Vril´ya�察�still 

;clinging   with   its   roots   to   the   underlying   stratum�察─  �the   evidences   of   the 

original     isolation。      It    abounds      in   monosyllables�察      �which      are   the 

foundations of the language。           The transition into the         agglutinative form 

marks   an   epoch   that   must   have   gradually       extended   through   ages�察  �the 

written     literature  of   which    has   only   survived      in  a  few   fragments     of 

symbolical   mythology   and   certain          pithy   sentences   which   have   passed 

into    popular    proverbs。     With     the    extant   literature   of  the   Vril´ya   the 

inflectional stratum        commences。        No doubt at that time there must have 

operated      concurrent   causes�察  �in   the   fusion   of   races   by   some   dominant 

people�察�and the rise of some great literary phenomena by which                     the form 

of    language     became     arrested    and   fixed。    As     the   inflectional     stage 

prevailed over the agglutinative�察�it is            surprising to see how much more 

boldly   the   original   roots   of   the  language   project   from   the   surface   that 

conceals   them。       In   the   old   fragments   and   proverbs   of   the      preceding 

stage the     monosyllables which compose those roots vanish amidst words 

of    enormous length�察�comprehending whole sentences from which no one 



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part can be disentangled from the other and employed separately。                        But 

when   the   inflectional   form   of   language   became   so   far     advanced   as   to 

have     its  scholars    and   grammarians�察      �they    seem    to    have    united    in 

extirpating      all  such    polysynthetical       or    polysyllabic       monsters�察    �as 

devouring       invaders    of   the  aboriginal      forms。     Words      beyond     three 

syllables     became     proscribed     as   barbarous      and   in   proportion    as   the 

language grew thus simplified            it increased in strength�察�in dignity�察�and in 

sweetness。        Though       now      very   compressed       in   sound�察   �it  gains   in 

clearness     by   that   compression。        By    a  single   letter�察 �according     to  its 

position�察    �they   contrive   to   express   all   that   with   civilised   nations   in   our 

49upper world it takes the waste�察�sometimes of syllables�察                  �sometimes of 

sentences�察�to express。 Let me here cite one or two               instances�此�An ��which I 

will    translate   man���察   �Ana    ��men���察   �the   letter   's'  is  with  them    a  letter 

implying      multitude�察    �according      to   where     it  is  placed�察   �Sana    means 

mankind�察  �Ansa�察  �a   multitude   of      men。      The   prefix   of   certain   letters   in 

their    alphabet     invariably      denotes      compound        significations。      For 

instance�察�Gl ��which with          them is a single letter�察�as 'th' is a single letter 

with the     Greeks�� at the commencement of a word infers an assemblage 

or    union of things�察�sometimes kindred�察�sometimes dissimilar´ as                     Oon�察�

a house�察�Gloon�察�a town ��i。         e。�察�an assemblage of houses��。           Ata is sorrow�察�

Glata�察�a public   calamity。        Aur´an is the   health      or wellbeing of a   man�察�

Glauran�察 �the   wellbeing  of   the  state�察  �the    good   of   the  community�察  �and   a 

word     constantly     in  ther   mouths     is   A´glauran�察     �which     denotes    their 

political creed´ viz。�察�that ;the        first principle of a community is the good 

of all。;    Aub is     invention�察�Sila�察�a tone in music。           Glaubsila�察�as uniting 

the    ideas of invention and of musical intonation�察�is the classical                 word 

for poetry´ abbreviated�察�in ordinary conversation�察�to              Glaubs。      Na�察�which 

with them is�察�like Gl�察�but a single letter�察         �always�察�when an initial�察�implies 

something antagonistic to life           or joy or comfort�察�resembling in this the 

Aryan      root   Nak�察    �expressive      of   perishing    or   destruction。     Nax     is 

darkness�察�Narl�察      �death�察�Naria�察�sin or evil。       Nas´ an uttermost condition of 

sin    and evil´ corruption。       In writing�察�they deem it irreverent to          express 

the   Supreme   Being   by   any   special   name。      He   is   symbolized      by   what 

may be termed the heiroglyphic of a pyramid�察�/。               In    prayer they address 



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Him by a name which they deem too sacred to                  confide to a stranger�察�and 

I know it not。      In conversation they        generally use a periphrastic epithet�察�

such as the All´Good。         The     letter V�察�symbolical of the inverted pyramid�察�

where it is an      initial�察�nearly always denotes excellence of power�察�as Vril�察�

of    which     I  have    said  so   much�察   �Veed�察   �an  immortal     spirit�察 �Veed´ya�察�

immortality�察      �Koom�察      �pronounced       like    the    Welsh     Cwm�察      �denotes 

50something of hollowness。 Koom itself is a cave�察�Koom´in�察�a hole�察                     �Zi´ 

koom�察     �a  valley�察  �Koom´zi�察    �vacancy     or   void�察  �Bodh´koom�察       �ignorance 

��literally�察   �knowledge´void��。          Koom´posh         is  their   name       for    the 

government   of   the   many�察  �or   the   ascendancy   of   the   most       ignorant   or 

hollow。 Posh is an almost untranslatable idiom�察               �implying�察�as the reader 

will see later�察  �contempt。       The   closest    rendering   I   can give   to   it   is   our 

slang    term�察    �bosh�察─   �and   this   Koom´Posh         may    be   loosely   rendered 

;Hollow´Bosh。;          But    when      Democracy        or  Koom´Posh        degenerates 

from     popular    ignorance     into   that   popular    passion    or  ferocity   which 

precedes     its  decease�察   �as   ��to   cite  illustrations   from    the  upper    world�� 

during the French         Reign of Terror�察 �or for the   fifty  years   of the   Roman 

Republic      preceding the ascendancy of Augustus�察�their name for that state 

of things is Glek´Nas。 Ek is strife´ Glek�察�the universal strife。                 Nas�察�as I 

before said�察�is corruption or rot�察�thus�察�Glek´Nas may                be construed�察 �the 

universal strife´rot。;      Their compounds are          very expressive�察�thus�察�Bodh 

being     knowledge�察     �and   Too    a   participle     that  implies    the   action   of 

cautiously approaching�察�         Too´bodh is their word for Philosophy�察�Pah is a 

contemptuous           exclamation       analogous      to    our   idiom�察     �stuff    and 

nonsense�察─     �Pah´bodh   ��literally   stuff   and   nonsense´knowledge��   is   their 

term     for    futile  and    false  philosophy�察     �and   applied    to  a  species    of 

metaphysical       or   speculative    ratiocination     formerly    in  vogue�察    �which 

consisted in making inquiries that could not be answered�察                  �and were not 

worth making�察�such�察�for instance�察�as ;Why does an                  An have five toes to 

his   feet   instead   of   four   or   six�拭�Did   the  first   An�察  �created   by   the   All´ 

Good�察�have the same number of toes                as his descendants�拭       �In the form 

by which an An will be           recognised by his friends in the future state of 

being�察�will he      retain any toes at all�察�and�察�if so�察�will they be material toes 

or spiritual toes�拭─     �I take these illustrations of Pahbodh�察�not            in irony or 



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jest�察  �but   because     the   very   inquiries     I  name    formed      the    subject    of 

controversy   by   
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��