嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈�《超噌�殻窟�嵌虜隆輓麈觚翹瀘卉韮�仍仍�。� 烏御危列
卆卆弌傍 卦指云慕朕村 厘議慕尺 厘議慕禰 TXT畠云和墮 序秘慕杏 紗秘慕禰

the tao teh king(祇蟻将)-及6何蛍

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




     4。 But I have heard that he who is skilful in managing the life entrusted 

to him for a time travels on the land without having to shun rhinoceros or 

tiger�察�and enters a host without having to avoid buff coat or sharp weapon。 

The rhinoceros finds no place in him into which to thrust its horn�察�nor the 

tiger a place in which to fix its claws�察�nor the weapon a place to admit its 

point。    And for what reason�拭�Because there is in him no place of death。 

       51。   1。   All   things  are   produced    by   the  Tao�察  �and   nourished   by   its 

outflowing operation。          They receive their forms according to the nature 

of    each�察  �and   are   completed      according     to  the   circumstances       of  their 

condition。      Therefore   all   things   without   exception   honour   the   Tao�察  �and 

exalt its outflowing operation。 

     2。 This   honouring of   the Tao   and   exalting   of its operation is not   the 

result of any ordination�察�but always a spontaneous tribute。 

     3。 Thus it is that the Tao produces ��all things���察�nourishes them�察�brings 

them   to   their   full   growth�察  �nurses   them�察  �completes   them�察  �matures   them�察�

maintains them�察�and overspreads them。 

     4。 It produces them and makes no claim to the possession of them�察�it 

carries them through their processes and does not vaunt its ability in doing 

so�察�it brings them to maturity and exercises no control over them��this is 

called its mysterious operation。 

       52。   1。  ��The    Tao��    which     originated    all  under    the   sky   is  to   be 

considered as the mother of them all。 

     2。 When the mother is found�察�we know what her children should be。 

When one knows that he is his mother's child�察�and proceeds to guard ��the 

qualities of�� the mother that belong to him�察�to the end of his life he will be 

free from all peril。 

     3。   Let   him   keep   his   mouth   closed�察  �and   shut   up   the   portals   ��of   his 

nostrils���察 �and   all   his   life   he   will   be   exempt   from  laborious   exertion。   Let 

him keep his mouth open�察�and ��spend his breath�� in the promotion of his 

affairs�察�and all his life there will be no safety for him。 



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     4。 The perception of what is small is ��the secret of clear´ sightedness�察�

the guarding of what is soft and tender is ��the secret of�� strength。 

     5。   Who   uses   well   his   light�察   �Reverting   to   its   ��source   so��   bright�察�

Will   from  his   body  ward   all   blight�察     �And   hides the   unchanging   from 

men's sight。 

       53。 1。 If I were suddenly to become known�察�and ��put into a position to�� 

conduct ��a government�� according to the Great Tao�察�what I should be most 

afraid of would be a boastful display。 

     2。 The great Tao ��or way�� is very level and easy�察�but people love the 

by´ways。 

     3。 Their court�─�yards and buildings�� shall be well kept�察�but their fields 

shall be ill´cultivated�察 �and   their   granaries very  empty。         They  shall   wear 

elegant and ornamented robes�察�carry a sharp sword at their girdle�察�pamper 

themselves in eating and drinking�察�and have a superabundance of property 

and wealth��such ��princes�� may be called robbers and boasters。                    This is 

contrary to the Tao surely� �

       54。 1。 What ��Tao's�� skilful planter plants                Can never be uptorn�察�

What     his   skilful  arms    enfold�察          �From      him   can   ne'er   be  borne。 

Sons shall bring in lengthening line�察            �Sacrifices to his shrine。 

     2。 Tao when nursed within one's self�察                �His vigour will make true�察�

And   where   the   family   it   rules         What   riches   will   accrue�        �The 

neighbourhood where it prevails                  In thriving will abound�察            �And 

when   'tis   seen   throughout   the   state�察        �Good   fortune   will   be   found。 

Employ it the kingdom o'er�察               �And men thrive all around。 

     3。 In this way the effect will be seen in the person�察�by the observation 

of different cases�察�in the family�察�in the neighbourhood�察�in the state�察�and in 

the kingdom。 

     4。 How do I know that this effect is sure to hold thus all under the sky�拭�

By this ��method of observation��。 

       55。 1。 He who has in himself abundantly the attributes ��of the Tao�� is 

like an infant。     Poisonous insects will not sting him�察�fierce beasts will not 

seize him�察�birds of prey will not strike him。 

     2。 ��The infant's�� bones are weak and its sinews soft�察�but yet its grasp is 

firm。    It knows not yet   the union of   male and   female�察 �and yet   its   virile 



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member may be excited��showing the perfection of its physical essence。 

All day long it will cry without its throat becoming hoarse��showing the 

harmony ��in its constitution��。 

     3。  To   him   by   whom   this   harmony   is   known�察       。�The   secret   of��   the 

unchanging ��Tao�� is shown�察              �And in the   knowledge wisdom finds   its 

throne。        All life´increasing arts to evil turn�察         �Where the mind makes 

the vital breath to burn�察          。�False�� is the strength�察。�and o'er it we should 

mourn。�� 

     4。  When   things   have   become   strong�察  �they   ��then��   become   old�察  �which 

may be said to be contrary to the Tao。            Whatever is       contrary to the Tao 

soon ends。 

       56。 1。 He who knows ��the Tao�� does not ��care to�� speak ��about it���察�he 

who is ��ever ready to�� speak about it does not know it。 

     2。 He ��who knows it�� will keep his mouth shut and close the portals ��of 

his    nostrils��。     He     will   blunt    his   sharp    points    and    unravel     the 

complications of things�察�he will attemper his brightness�察�and bring himself 

into    agreement      with   the   obscurity    ��of   others��。    This    is  called    'the 

Mysterious Agreement。' 

     3。 ��Such an one�� cannot be treated familiarly or distantly�察�he is beyond 

all   consideration   of   profit   or   injury�察  �of   nobility   or   meanness��he   is   the 

noblest man under heaven。 

       57。 1。 A state may be ruled by ��measures of�� correction�察�weapons of 

war   may be   used with   crafty dexterity�察。�but�� the kingdom  is made   one's 

own ��only�� by freedom from action and purpose。 

     2。 How do I know that it is so�拭          �By these facts��In the kingdom the 

multiplication      of  prohibitive     enactments     increases    the   poverty    of  the 

people�察�the more implements to add to their profit that the people have�察�the 

greater   disorder   is   there   in   the   state   and   clan�察  �the   more   acts   of   crafty 

dexterity that men possess�察�the more do strange contrivances appear�察�the 

more display there is of legislation�察�the more thieves and robbers there are。 

     3。 Therefore a sage has said�察�'I will do nothing ��of purpose���察�and the 

people will be transformed of themselves�察�I will be fond of keeping still�察�

and the people will of themselves become correct。                 I will take no trouble 

about it�察�and the people will of themselves become rich�察�I will manifest no 



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ambition�察     �and   the   people    will   of   themselves     attain   to   the  primitive 

simplicity。' 

       58。 1。 The government that seems the most unwise�察                    �Oft goodness 

to   the   people     best   supplies�察        �That     which    is  meddling�察     �touching 

everything�察        �Will work but ill�察�and disappointment bring。 

     Misery��happiness   is   to   be   found   by   its   side�    �Happiness��misery 

lurks beneath it�       �Who knows what either will come to in the end�拭�

     2。   Shall    we    then   dispense     with    correction�拭      �The     ��method     of�� 

correction shall by a turn become distortion�察�and the good in it shall by a 

turn become evil。         The delusion of the people ��on this point�� has indeed 

subsisted for a long time。 

     3。   Therefore   the   sage   is   ��like��   a   square   which   cuts   no   one   ��with   its 

angles���察  。�like��   a   corner   which   injures   no   one   ��with   its   sharpness��。   He   is 

straightforward�察�but allows himself no license�察�he is bright�察�but does not 

dazzle。 

       59。  1。  For  regulating   the   human   ��in our  constitution��  and   rendering 

the ��proper�� service to the heavenly�察�there is nothing like moderation。 

     2。 It is only by this moderation that there is effected an early return ��to 

man's     normal     state��。   That     early   return   is  what    I  call  the   repeated 

accumulation        of   the  
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��