梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
4。 But I have heard that he who is skilful in managing the life entrusted
to him for a time travels on the land without having to shun rhinoceros or
tiger�察�and enters a host without having to avoid buff coat or sharp weapon。
The rhinoceros finds no place in him into which to thrust its horn�察�nor the
tiger a place in which to fix its claws�察�nor the weapon a place to admit its
point。 And for what reason�拭�Because there is in him no place of death。
51。 1。 All things are produced by the Tao�察 �and nourished by its
outflowing operation。 They receive their forms according to the nature
of each�察 �and are completed according to the circumstances of their
condition。 Therefore all things without exception honour the Tao�察 �and
exalt its outflowing operation。
2。 This honouring of the Tao and exalting of its operation is not the
result of any ordination�察�but always a spontaneous tribute。
3。 Thus it is that the Tao produces ��all things���察�nourishes them�察�brings
them to their full growth�察 �nurses them�察 �completes them�察 �matures them�察�
maintains them�察�and overspreads them。
4。 It produces them and makes no claim to the possession of them�察�it
carries them through their processes and does not vaunt its ability in doing
so�察�it brings them to maturity and exercises no control over them��this is
called its mysterious operation。
52。 1。 ��The Tao�� which originated all under the sky is to be
considered as the mother of them all。
2。 When the mother is found�察�we know what her children should be。
When one knows that he is his mother's child�察�and proceeds to guard ��the
qualities of�� the mother that belong to him�察�to the end of his life he will be
free from all peril。
3。 Let him keep his mouth closed�察 �and shut up the portals ��of his
nostrils���察 �and all his life he will be exempt from laborious exertion。 Let
him keep his mouth open�察�and ��spend his breath�� in the promotion of his
affairs�察�and all his life there will be no safety for him。
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4。 The perception of what is small is ��the secret of clear´ sightedness�察�
the guarding of what is soft and tender is ��the secret of�� strength。
5。 Who uses well his light�察 �Reverting to its ��source so�� bright�察�
Will from his body ward all blight�察 �And hides the unchanging from
men's sight。
53。 1。 If I were suddenly to become known�察�and ��put into a position to��
conduct ��a government�� according to the Great Tao�察�what I should be most
afraid of would be a boastful display。
2。 The great Tao ��or way�� is very level and easy�察�but people love the
by´ways。
3。 Their court�─�yards and buildings�� shall be well kept�察�but their fields
shall be ill´cultivated�察 �and their granaries very empty。 They shall wear
elegant and ornamented robes�察�carry a sharp sword at their girdle�察�pamper
themselves in eating and drinking�察�and have a superabundance of property
and wealth��such ��princes�� may be called robbers and boasters。 This is
contrary to the Tao surely� �
54。 1。 What ��Tao's�� skilful planter plants Can never be uptorn�察�
What his skilful arms enfold�察 �From him can ne'er be borne。
Sons shall bring in lengthening line�察 �Sacrifices to his shrine。
2。 Tao when nursed within one's self�察 �His vigour will make true�察�
And where the family it rules What riches will accrue� �The
neighbourhood where it prevails In thriving will abound�察 �And
when 'tis seen throughout the state�察 �Good fortune will be found。
Employ it the kingdom o'er�察 �And men thrive all around。
3。 In this way the effect will be seen in the person�察�by the observation
of different cases�察�in the family�察�in the neighbourhood�察�in the state�察�and in
the kingdom。
4。 How do I know that this effect is sure to hold thus all under the sky�拭�
By this ��method of observation��。
55。 1。 He who has in himself abundantly the attributes ��of the Tao�� is
like an infant。 Poisonous insects will not sting him�察�fierce beasts will not
seize him�察�birds of prey will not strike him。
2。 ��The infant's�� bones are weak and its sinews soft�察�but yet its grasp is
firm。 It knows not yet the union of male and female�察 �and yet its virile
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member may be excited��showing the perfection of its physical essence。
All day long it will cry without its throat becoming hoarse��showing the
harmony ��in its constitution��。
3。 To him by whom this harmony is known�察 。�The secret of�� the
unchanging ��Tao�� is shown�察 �And in the knowledge wisdom finds its
throne。 All life´increasing arts to evil turn�察 �Where the mind makes
the vital breath to burn�察 。�False�� is the strength�察。�and o'er it we should
mourn。��
4。 When things have become strong�察 �they ��then�� become old�察 �which
may be said to be contrary to the Tao。 Whatever is contrary to the Tao
soon ends。
56。 1。 He who knows ��the Tao�� does not ��care to�� speak ��about it���察�he
who is ��ever ready to�� speak about it does not know it。
2。 He ��who knows it�� will keep his mouth shut and close the portals ��of
his nostrils��。 He will blunt his sharp points and unravel the
complications of things�察�he will attemper his brightness�察�and bring himself
into agreement with the obscurity ��of others��。 This is called 'the
Mysterious Agreement。'
3。 ��Such an one�� cannot be treated familiarly or distantly�察�he is beyond
all consideration of profit or injury�察 �of nobility or meanness��he is the
noblest man under heaven。
57。 1。 A state may be ruled by ��measures of�� correction�察�weapons of
war may be used with crafty dexterity�察。�but�� the kingdom is made one's
own ��only�� by freedom from action and purpose。
2。 How do I know that it is so�拭 �By these facts��In the kingdom the
multiplication of prohibitive enactments increases the poverty of the
people�察�the more implements to add to their profit that the people have�察�the
greater disorder is there in the state and clan�察 �the more acts of crafty
dexterity that men possess�察�the more do strange contrivances appear�察�the
more display there is of legislation�察�the more thieves and robbers there are。
3。 Therefore a sage has said�察�'I will do nothing ��of purpose���察�and the
people will be transformed of themselves�察�I will be fond of keeping still�察�
and the people will of themselves become correct。 I will take no trouble
about it�察�and the people will of themselves become rich�察�I will manifest no
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ambition�察 �and the people will of themselves attain to the primitive
simplicity。'
58。 1。 The government that seems the most unwise�察 �Oft goodness
to the people best supplies�察 �That which is meddling�察 �touching
everything�察 �Will work but ill�察�and disappointment bring。
Misery��happiness is to be found by its side� �Happiness��misery
lurks beneath it� �Who knows what either will come to in the end�拭�
2。 Shall we then dispense with correction�拭 �The ��method of��
correction shall by a turn become distortion�察�and the good in it shall by a
turn become evil。 The delusion of the people ��on this point�� has indeed
subsisted for a long time。
3。 Therefore the sage is ��like�� a square which cuts no one ��with its
angles���察 。�like�� a corner which injures no one ��with its sharpness��。 He is
straightforward�察�but allows himself no license�察�he is bright�察�but does not
dazzle。
59。 1。 For regulating the human ��in our constitution�� and rendering
the ��proper�� service to the heavenly�察�there is nothing like moderation。
2。 It is only by this moderation that there is effected an early return ��to
man's normal state��。 That early return is what I call the repeated
accumulation of the