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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




be associated the names of Paracelsus�察�Vesalius and Harvey。 



                                   PARACELSUS 



     PARACELSUS            is  ;der  Geist    der  stets   verneint。;   He    roused    men 

against the dogmatism of the schools�察�and he stimulated enormously the 

practical   study   of   chemistry。   These   are   his   great   merits�察  �against   which 



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must be placed a flood of hermetical and transcendental medicine�察�some 

his own�察�some foisted in his name�察�the influence of which is still with us。 

     ;With what judgment ye judge it shall be judged to you again; is the 

verdict of three centuries on Paracelsus。 In return for unmeasured abuse of 

his predecessors and contemporaries he has been held up to obloquy as the 

arch´charlatan   of   history。   We   have   taken   a   cheap   estimate   of   him   from 

Fuller and Bacon�察�and from a host of scurrilous scribblers who debased or 

perverted      his  writings。    Fuller��4�А    �picked    him    out  as   exemplifying       the 

drunken   quack�察  �whose   body   was   a   sea   wherein   the   tide   of   drunkenness 

was   ever   ebbing   and   flowing   ;He   boasted   that   shortly  he   would   order 

Luther and the Pope�察�as well as he had done Galen and Hippocrates。 He 

was never seen to pray�察�and seldome came to Church。 He was not onely 

skilled    in  naturall    Magick     ��the   utmost    bounds     whereof     border    on   the 

suburbs      of  hell��  but   is  charged     to  converse     constantly   with     familiars。 

Guilty he was of all vices but wantonnesse�此 � 。 。 ; 

     ��4�А�Fuller�此�The Holy and Profane State�察�Cambridge�察�1642�察�p。 56。 

     Francis Bacon�察�too�察�says many hard things of him。��5�А�

     ��5�А�Bacon�此�Of the Proficience and Advancement of Learning�察�Bk。 II�察�

Pickering ed。�察�London�察�1840�察�p。 181。 Works�察�Spedding ed。�察�III�察�381。 

       To   the   mystics�察  �on   the   other   hand�察  �he   is   Paracelsus   the   Great�察  �the 

divine�察  �the   most   supreme   of   the   Christian   magi�察  �whose   writings   are   too 

precious     for   science�察   �the  monarch      of  secrets�察  �who    has   discovered      the 

Universal   Medicine。   This   is   illustrated   in   Browning's   well´known   poem 

;Paracelsus�察─�published when he was only twenty´one�察�than which there is 

no more pleasant picture in literature of the man and of his aspirations。 His 

was a ;searching and impetuous soul; that sought to win from nature some 

startling   secret;。   。   。   a   tincture   of   force   to   flush   old   age   with   youth�察  �or 

breed gold�察�or imprison moonbeams till they change to opal shafts� ─�At the 

same   time   with   that   capacity   for   self´deception   which   characterizes   the 

true mystic he sought to cast 

     Light on a darkling race�察�save for that doubt�察�I stood at first where all 

aspire   at   last   To   stand�此  �the   secret   of   the   world   was   mine。   I   knew�察  �I   felt 

��perception   unexpressed�察  �Uncomprehended   by   our   narrow   thought�察  �But 

somehow felt and known in every shift And change in the spirit��nay�察�in 



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every pore Of the body�察�even��what God is�察�what we are�察�What life is 

。 。 。��6�А�

     ��6�А�Robert Browning�此�Paracelsus�察�closing speech。 

        Much has been done of   late to clear up   his story and his   character。 

Professor   Sudhoff�察  �of   Leipzig�察  �has   made   an   exhaustive   bibliographical 

study   of   his   writings�撮�7�А  �there   have   been   recent   monographs   by   Julius 

Hartmann�察  �and   Professors   Franz   and   Karl   Strunz�撮�8�А  �and   a   sympathetic 

summary   of   his   life   and   writings   has   been   published   by   the   late   Miss 

Stoddart。��9�А�Indeed there is at present a cult of Paracelsus。 The hermetic 

and   alchemical   writings   are   available   in   English   in   the   edition   of A。   E。 

Waite�察  �London�察  �1894。  The   main   facts   of   his   life   you   can   find   in   all   the 

biographies。   Suffice   it   here   to   say   that   he   was   born   at   Einsiedeln�察  �near 

Zurich�察�in 1493�察�the son of a physician�察�from whom he appears to have had 

his   early   training   both   in   medicine   and   in   chemistry。   Under   the   famous 

abbot   and   alchemist�察  �Trithemiusof   Wurzburg�察  �he   studied   chemistry   and 

occultism。 After working in the mines at Schwatz he began his wanderings�察�

during     which     he   professes    to   have    visited   nearly    all  the  countries     in 

Europe   and   to   have   reached   India   and   China。   Returning   to   Germany   he 

began   a triumphal tour   of   practice   through the   German   cities�察 �always   in 

opposition       to   the    medical      faculty�察   �and    constantly      in   trouble。     He 

undoubtedly   performed   many   important   cures�察  �and   was   thought   to   have 

found the supreme secret of alchemistry。 In the pommel of his sword he 

was believed to carry a familiar spirit。 So dominant was his reputation that 

in 1527   he   was   called   to   the  chair   of  physic   in   the   University  of   Basel。 

Embroiled in quarrels after his first year he was forced to leave secretly�察�

and     again     began     his   wanderings       through      German       cities�察  �working�察�

quarrelling�察�curing�察�and   dying prematurely  at Saltzburg in 1541 one of 

the most tragic figures in the history of medicine。 

     ��7�А�Professor Sudhoff�此�Bibliographia Paracelsica�察�Berlin�察�1894�察�1899。 

     ��8�А  �R。   Julius   Hartmann�此  �Theophrast   von   Hohenheim�察  �Berlin�察  �1904�察�

ditto�察�Franz Strunz��Leipzig�察�1903。 

     ��9�А�Anna M。 Stoddart�此�The Life of Paracelsus�察�London�察�John Murray�察�

1911。 

        Paracelsus is the Luther of medicine�察�the very incarnation of the spirit 



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of   revolt。   At   a   period   when   authority   was   paramount�察  �and   men   blindly 

followed old leaders�察�when to stray from the beaten track in any field of 

knowledge   was   a   damnable   heresy�察  �he   stood   out   boldly   for   independent 

study and the right of private judgment。 After election to the chair at Basel 

he at once introduced a startling novelty by lecturing in German。 He had 

caught the new spirit and was ready to burst all bonds both in medicine 

and in theology。 He must have startled the old teachers and practitioners 

by his novel methods。;On June 5�察�1527�察�he attached a programme of his 

lectures to the black´board of the University inviting all to come to them。 

It began by greeting all students of the art of healing。 He proclaimed its 

lofty and serious nature�察�a gift of God to man�察�and the need of developing 

it   to   new   importance   and   to   new   renown。   This   he   undertook   to   do�察  �not 

retrogressing      to  the   teaching    of  the   ancients�察  �but   progressing     whither 

nature     pointed�察   �through     research    into   nature�察  �where     he   himself    had 

discovered and had verified by prolonged experiment and experience。He 

was ready to oppose obedience to old lights as if they were oracles from 

which   one   did   not   dare   to   differ。   Illustrious   doctor   smight   be   graduated 

from      books�察   �but   books     made     not    a  single    physician。��10�А      �Neither 

graduation�察  �nor      fluency�察  �nor   the  knowledge       of  old  languages�察    �nor   the 

reading   of   many   books   made   a   physician�察  �but   the   knowledge   of   things 

themselves and their properties。 The business of a doctor was to know the 

different kinds of sicknesses�察�their   causes��their symptoms and their   right 

remedies。 This   he   would   teach�察  �for   he   had   won   this   knowledge   through 

experience�察�the greatest teacher�察�and with much toil。 He would teach it as 

he had learned it�察�and his lectures would be founded on works which he 

had    composed       concerning     inward     and   external    treatment�察   �physic    and 

surgery。;��11�А�Shortly afterwards�察�at the Feast of St。 John�察�the students had 

a   bonfire   in   front   of   the   university。   Paracelsus   came   out   holding   in   his 

hands the ;Bible of medicine�察─�Avicenna's ;Canon�察─�which he flung into 

the flames saying�此 �Into St。 John's fire so that all misfortune may go into 

the air with the smoke。; It was�察�as he explained afterwards�察�a symbolic act�此�

;What has perished must go to the fire�察�it is no longer fit for use�此�what is 

true and living�察�that the fire cannot burn。; With abundant confidence in his 

own   capacity   he      proclaimed   himself      the   legitimate   monarch�察     �the  very 


卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
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