嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈�《超噌�殻窟�嵌虜隆輓麈觚翹瀘卉韮�仍仍�。� 烏御危列
卆卆弌傍 卦指云慕朕村 厘議慕尺 厘議慕禰 TXT畠云和墮 序秘慕杏 紗秘慕禰

the soul of the indian(喩芦繁岻至)-及12何蛍

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




envy and jealousy。 

     The warning conveyed in the story of Unk´to´mee was ever used with 



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success by Indian parents�察�and especially grandparents�察�in the instruction 

of their children。      Ish´na´e´cha´ge�察�on the other hand�察�was a demigod and 

mysterious teacher�察�whose function it was to initiate the first man into his 

tasks and pleasures here on earth。 

     After   the   battle   with   the   animals�察  �there   followed   a   battle   with   the 

elements�察�which in some measure parallels the Old Testament story of the 

flood。    In this case�察�the purpose seems to have been to destroy the wicked 

animal people�察�who were too many and too strong for the lone man。 

     The   legend   tells   us   that   when   fall   came�察  �the   First´Born   advised   his 

younger brother to make for himself a warm tent of buffalo skins�察�and to 

store up much food。         No sooner had he done this than it began to snow�察�

and   the   snow   fell   steadily   during   many   moons。       The   Little   Boy   Man 

made for himself snow´shoes�察�and was thus enabled to hunt easily�察�while 

the   animals   fled   from   him   with   difficulty。    Finally   wolves�察  �foxes�察  �and 

ravens came to his door to beg for food�察�and he helped them�察�but many of 

the fiercer wild animals died of cold and starvation。 

     One day�察�when the   hungry ones appeared�察�the   snow was higher   than 

the tops of the teepee poles�察�but the Little Boy Man's fire kept a hole open 

and clear。     Down this hole they peered�察�and lo� �the man had rubbed ashes 

on his face by the advice of his Elder Brother�察�and they both lay silent and 

motionless on either side of the fire。 

     Then the fox barked and the raven cawed his signal to the wandering 

tribes�察�and they all rejoiced and said�此 �Now they are both dying or dead�察�

and we shall have no more trouble� ─             �But the sun appeared�察�and a warm 

wind   melted   the   snow´banks�察  �so   that   the   land   was   full   of   water。  The 

young man and his Teacher made a birch´bark canoe�察�which floated upon 

the surface of the flood�察�while of the animals there were saved only a few�察�

who had found a foothold upon the highest peaks。 

     The youth had now passed triumphantly through the various ordeals of 

his   manhood。      One   day  his   Elder   Brother   spoke   to   him  and   said�此   �You 

have   now   conquered   the   animal   people�察  �and   withstood   the   force   of   the 

elements。      You   have   subdued   the   earth   to   your   will�察  �and   still   you   are 

alone�     �It is time to go forth and find a woman whom you can love�察�and 

by whose help you may reproduce your kind。; 



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     ;But   how   am   I   to   do   this�拭─  �replied   the   first   man�察  �who   was   only   an 

inexperienced boy。        ;I am here alone�察�as you say�察�and I know not where to 

find a woman or a mate� ─�

     ;Go forth and seek her�察─�replied the Great Teacher�察�and forthwith the 

youth set out on his wanderings in search of a wife。               He had no idea how 

to   make    love�察  �so  that  the   first  courtship   was   done    by   the  pretty  and 

coquettish maidens of the Bird�察�Beaver�察�and Bear tribes。                 There are some 

touching   and   whimsical   love   stories   which   the   rich   imagination   of   the 

Indian has woven into this old legend。 

     It is said�察�for example�察�that at his first camp he had built for himself a 

lodge of green boughs in the midst of the forest�察�and that there his reverie 

was     interrupted    by   a   voice   from    the   wildernessa      voice   that   was 

irresistibly and profoundly  sweet。          In   some   mysterious   way�察 �the  soul of 

the young man was touched as it had never been before�察�for this call   of 

exquisite tenderness and allurement was the voice of the eternal woman� �

     Presently a charming little girl stood timidly at the door of his pine´ 

bough wigwam。          She was   modestly dressed in gray�察 �with a touch of jet 

about her pretty face�察�and she carried a basket of wild cherries which she 

shyly   offered   to   the   young   man。    So   the   rover   was   subdued�察  �and   love 

turned loose upon the world to upbuild and to destroy�                 �When at last she 

left him�察�he peeped through the door after her�察�but saw only a robin�察�with 

head turned archly to one side�察�fluttering away among the trees。 

     His next camp was beside a clear�察�running stream�察�where a plump and 

industrious maid was busily at work chopping wood。                  He fell promptly in 

love with her also�察�and for some time they lived together in her cosy house 

by   the   waterside。    After   their   boy   was   born�察  �the   wanderer   wished   very 

much to go back to his Elder Brother and to show him his wife and child。 

But the beaver´woman refused to go�察�so at last he went alone for a short 

visit。    When   he   returned�察  �there   was   only   a   trickle   of   water   beside   the 

broken dam�察�the beautiful home was left desolate�察�and wife and child were 

gone forever� �

     The deserted husband sat alone upon the bank�察�sleepless and faint with 

grief�察�until he was consoled by a comely  young woman in glossy black�察�

who   took   compassion   upon   his   distress   and   soothed   him   with   food   and 



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loving attentions。       This was the bear´woman�察�from whom again he was 

afterward separated by some mishap。              The story goes that he had children 

by   each   of   his   many   wives�察  �some   of   whom   resembled   their   father�察  �and 

these became the ancestors of the human race�察�while those who bore the 

characteristics   of   their   mother   returned   to   her   clan。  It   is   also   said   that 

such as were abnormal or monstrous in form were forbidden to reproduce 

their kind�察�and all love and mating between man and the animal creation 

was   from   that   time   forth   strictly   prohibited。    There   are   some      curious 

traditions     of   young     men     and    maidens     who     transgressed      this  law 

unknowingly�察  �being   seduced   and   deceived   by   a   magnificent   buck   deer�察�

perhaps�察�or a graceful doe�察�and whose fall was punished with death。 

     The   animal   totems   so   general   among   the   tribes   were   said   to   have 

descended   to   them   from   their   great´grandmother's   clan�察  �and   the   legend 

was often quoted in support of our close friendship with the animal people。 

I have sometimes wondered why the scientific doctrine of man's descent 

has not in the same way apparently increased the white man's respect for 

these our humbler kin。 

     Of the many later heroes or Hiawathas who appear in this voluminous 

unwritten book of ours�察�each introduced an epoch in the long story of man 

and his environment。         There is�察�for example�察�the Avenger of the Innocent�察�

who sprang from a clot of blood�察�the ragged little boy who won fame and 

a wife by shooting the Red Eagle of fateful omen�察�and the Star Boy�察�who 

was the off´spring of a mortal maiden and a Star。 

     It was this last who fought for man against his strongest enemies�察�such 

as   Wazeeyah�察  �the   Cold   or   North´Wind。         There   was   a   desperate   battle 

between these two�察�in which first one had the advantage and then the other�察�

until   both   were   exhausted   and   declared   a   truce。    While   he   rested�察  �Star 

Boy continued to fan himself with his great fan of eagle feathers�察�and the 

snow   melted   so   fast   that   North´Wind   was   forced   to   arrange   a   treaty   of 

peace�察�by which he was only to control one half the year。                   So it was that 

the orderly march of the seasons was established�察�and every year Star Boy 

with his fan of eagle feathers sets in motion the warm winds that usher in 

the spring。 



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                               THE SOUL OF THE INDIAN 



       VI ON THE BORDER´LAND OF 

                                   SPIRITS 



     Death      and    Funeral     Customs。        The      Sacred     Lock     of    Hair。 

Reincarnation and the Converse of Spirits。              Occult and Psychic Powers。 

The Gift of Prophecy。 

     The attitude of the Indian toward death�察�the test and background of life�察�

is   entirely   consistent   with   his   character   and   philosophy。   Death   has   no 

terrors for him�察�he meets it with simplicity a
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��