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the people of the abyss(侮圜肖酎)-及48何蛍

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back and quit cramming himself till�察�like the Romans�察�he must go to a bath 

and sweat it out。       And to their consternation�察�they will find that they will 

have to get off that woman's back themselves�察�as well as the backs of   a 

few other women and children they did not dream they were riding upon。 



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                 CHAPTER XXVIITHE 

                        MANAGEMENT 



     In   this   final   chapter   it   were   well   to   look   at   the   Social   Abyss   in   its 

widest aspect�察�and to put certain questions to Civilisation�察�by the answers 

to   which   Civilisation   must   stand   or   fall。 For   instance�察  �has   Civilisation 

bettered the lot of man�拭         �Man�察─�I use in its democratic sense�察�meaning 

the     average     man。      So     the    question     re´   shapes     itself�此   �HAS 

CIVILISATION BETTERED THE LOT OF THE AVERAGE MAN�拭�

     Let us see。     In Alaska�察�along the banks of the Yukon River�察�near its 

mouth�察     �live   the   Innuit   folk。    They      are   a  very    primitive    people�察�

manifesting but mere glimmering adumbrations of that tremendous artifice�察�

Civilisation。      Their    capital   amounts     possibly    to  2   pounds    per   head。 

They   hunt   and   fish   for   their   food   with   bone´headed   spews   and   arrows。 

They never suffer from lack of shelter。            Their clothes�察�largely made from 

the   skins   of   animals�察  �are   warm。   They   always   have   fuel   for   their   fires�察�

likewise timber for their houses�察�which they build partly underground�察�and 

in   which    they   lie  snugly   during    the  periods    of  intense   cold。    In   the 

summer   they   live   in   tents�察  �open   to   every   breeze   and   cool。   They   are 

healthy�察 �and   strong�察  �and   happy。  Their   one   problem  is   food。     They  have 

their times   of   plenty  and times   of   famine。     In   good times   they  feast�察�in 

bad times they die of starvation。           But starvation�察�as a chronic condition�察�

present   with   a   large   number   of   them   all   the   time�察  �is   a   thing   unknown。 

Further�察�they have no debts。 

     In   the   United   Kingdom�察  �on   the   rim   of   the   Western   Ocean�察  �live   the 

English folk。      They are a consummately civilised people。                Their capital 

amounts to at least 300 pounds per head。                They gain their food�察�not by 

hunting and fishing�察�but by toil at colossal artifices。 For the most part�察�they 

suffer from lack of shelter。       The greater number of them are vilely housed�察�

do not have enough fuel to keep them warm�察�and are insufficiently clothed。 

A   constant   number   never   have   any   houses   at   all�察  �and   sleep   shelterless 

under the stars。      Many are to be found�察�winter and summer�察�shivering on 



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the streets in their rags。      They have good times and bad。            In good times 

most   of   them   manage   to   get   enough   to   eat�察  �in   bad   times   they   die   of 

starvation。     They are dying now�察�they were dying yesterday and last year�察�

they will die to´morrow and next year�察�of starvation�察�for they�察�unlike the 

Innuit�察   �suffer   from    a   chronic    condition    of   starvation。     There     are 

40��000��000 of the English folk�察�and 939 out of every 1000 of them die in 

poverty�察�while a constant army of 8��000��000 struggles on the ragged edge 

of starvation。     Further�察�each babe that is born�察�is born in debt to the sum 

of 22 pounds。      This is because of an artifice called the National Debt。 

     In a fair comparison of the average Innuit and the average Englishman�察�

it will be seen that life is less rigorous for the Innuit�察�that while the Innuit 

suffers   only   during   bad   times   from   starvation�察  �the   Englishman   suffers 

during good times as well�察�that no Innuit lacks fuel�察�clothing�察�or housing�察�

while   the   Englishman   is   in   perpetual   lack   of   these   three   essentials。 In 

this connection it is well to instance the judgment of a man such as Huxley。 

From   the    knowledge      gained    as  a  medical   officer   in  the  East   End   of 

London�察     �and   as   a  scientist  pursuing     investigations    among     the   most 

elemental savages�察�he concludes�察 �Were the alternative presented to me�察�I 

would deliberately prefer the life of the savage to that of those people of 

Christian London。;         The creature comforts man enjoys are the products 

of    man's   labour。    Since   Civilisation    has   failed   to   give   the  average 

Englishman   food       and   shelter  equal   to  that  enjoyed    by   the  Innuit�察 �the 

question       arises�此       �HAS        CIVILISATION           INCREASED            THE 

PRODUCING           POWER        OF   THE     AVERAGE         MAN�拭      �If  it  has   not 

increased man's producing power�察�then Civilisation cannot stand。 

     But�察  �it   will   be   instantly   admitted�察  �Civilisation   has   increased   man's 

producing   power。       Five   men   can   produce   bread   for   a   thousand。    One 

man can produce cotton cloth for 250 people�察�woollens for 300�察�and boots 

and shoes for 1000。        Yet it has been shown throughout the pages of this 

book that English folk by the millions do not receive enough food�察�clothes�察�

and     boots。     Then     arises   the   third   and    inexorable     question�此    �IF 

CIVILISATION          HAS     INCREASED         THE     PRODUCING          POWER       OF 

THE AVERAGE MAN�察�WHY HAS IT NOT BETTERED THE LOT OF 

THE AVERAGE MAN�拭�



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     There   can   be   one   answer   onlyMISMANAGEMENT。                   Civilisation 

has   made   possible   all   manner   of   creature   comforts   and   heart's   delights。 

In   these   the   average   Englishman   does   not   participate。        If   he   shall   be 

forever unable to participate�察�then Civilisation falls。              There is no reason 

for the continued existence of an artifice so avowed a failure。                   But it is 

impossible that men should have reared this tremendous artifice in vain。 

It stuns the intellect。      To acknowledge so crushing a defeat is to give the 

death´blow to striving and progress。 

     One      other    alternative�察    �and     one    other     only�察   �presents     itself。 

CIVILISATION   MUST   BE   COMPELLED   TO   BETTER  THE   LOT   OF 

THE AVERAGE   MEN。 This accepted�察  �it   becomes   at once   a question   of 

business      management。       Things     profitable     must    be   continued�察    �things 

unprofitable must be eliminated。           Either the Empire is a profit to England�察�

or it is a loss。    If it is a loss�察�it must be done away with。           If it is a profit�察�

it must be managed so that the average man comes in for a share of the 

profit。 

     If the struggle for commercial supremacy is profitable�察�continue it。 If it 

is   not�察  �if   it   hurts   the   worker   and   makes   his   lot   worse   than   the   lot   of   a 

savage�察�then fling foreign markets and industrial empire overboard。                      For 

it is a patent fact that if 40��000��000 people�察�aided by Civilisation�察�possess a 

greater individual producing power than the Innuit�察�then those 40��000��000 

people should enjoy more creature comforts and heart's delights than the 

Innuits enjoy。 

     If   the   400��000   English   gentlemen�察   �of   no   occupation�察─  �according   to 

their own statement in the Census of 1881�察�are unprofitable�察�do away with 

them。     Set them to work ploughing game preserves and planting potatoes。 

If they are profitable�察�continue them by all means�察�but let it be seen to that 

the   average   Englishman   shares somewhat   in   the profits they  produce by 

working at no occupation。 

     In short�察�society must be reorganised�察�and a capable management put 

at the head。      That the present management is incapable�察�there can be no 

discussion。      It   has   drained   the   United   Kingdom   of   its   life´blood。   It   has 

enfeebled the stay´at´home folk till they are unable longer to struggle in 

the van of the competing nations。            It has built up a West End and an East 



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End   as   large   as   the   Kingdom   is   large�察  �in   which   one   end   is   riotous   and 

rotten�察�the other end sickly and underfed。 

     A    vast    empire     is  foundering      on   the    hands    of   this   incapable 

management。         And 
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