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the people of the abyss(侮圜肖酎)-及42何蛍

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struggled   manfully   at   casual   employment   of   all   sorts�察  �his   wife   and   four 

children   starving   before   his   eyes。    He   starved   himself�察  �and   grew   weak�察�

and fell ill。    This was three months ago�察�and then there was absolutely no 

food at all。     They made no complaint�察�spoke no word�察�but poor folk know。 

The housewives of Batavia Road sent them food�察�but so respectable were 

the Cavillas that the food was sent anonymously�察�mysteriously�察�so as not to 

hurt their pride。 

     The   thing   had   happened。      He   had   fought�察  �and   starved�察  �and   suffered 

for   eighteen    months。      He    got  up   one   September      morning�察    �early。   He 

opened his pocket´knife。          He cut the throat of his wife�察�Hannah Cavilla�察�

aged thirty´three。       He cut the throat of his first´born�察�Frank�察�aged twelve。 

He cut the throat of his son�察�Walter�察�aged eight。               He cut the throat of his 

daughter�察    �Nellie�察  �aged    four。   He    cut   the  throat   of  his   youngest´born�察�

Ernest�察�aged sixteen months。 Then he watched beside the dead all day until 

the evening�察�when the police came�察�and he told them to put a penny in the 

slot of the gas´ meter in order that they might have light to see。 

     Frank   Cavilla   stood   in court�察  �dressed in   a   much   worn   grey  suit�察  �and 

wearing no collar。        He was a good´looking man�察�with a mass of black hair�察�

dark�察 �expressive   eyes�察  �delicately  chiselled   nose   and   chin�察  �and   wavy�察  �fair 

moustache。 



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                 CHAPTER XXIIITHE 

                             CHILDREN 



     ;Where home is a hovel�察�and dull we grovel�察�Forgetting the world is 

fair。; 

       There is one beautiful sight in the East End�察�and only one�察�and it is 

the children dancing in the street when the organ´grinder goes his round。 

It is fascinating to watch them�察�the new´born�察�the next generation�察�swaying 

and stepping�察�with pretty little mimicries and graceful inventions all their 

own�察�with muscles that move swiftly and easily�察�and bodies that leap airily�察�

weaving rhythms never taught in dancing school。 

    I   have   talked   with   these   children�察  �here�察  �there�察  �and   everywhere�察  �and 

they struck me as being bright as other children�察�and in many ways even 

brighter。    They have most active little imaginations。          Their capacity for 

projecting themselves into the realm of romance and fantasy is remarkable。 

A joyous life is romping in their blood。 They delight in music�察�and motion�察�

and colour�察�and very often they betray a startling beauty of face and form 

under their filth and rags。 

    But there is a Pied Piper of London Town who steals them all away。 

They   disappear。     One   never   sees   them   again�察  �or   anything   that   suggests 

them。    You may look for them in vain amongst the generation of grown´ 

ups。    Here you will find stunted forms�察�ugly faces�察�and blunt and stolid 

minds。     Grace�察�beauty�察�imagination�察�all the resiliency of mind and muscle�察�

are gone。     Sometimes�察  �however�察  �you   may  see   a woman�察  �not necessarily 

old�察�but twisted and deformed out of all womanhood�察�bloated and drunken�察�

lift her draggled skirts and execute a few grotesque and lumbering steps 

upon the pavement。        It is a hint that she was once one of those children 

who danced to the organ´grinder。          Those grotesque and lumbering steps 

are all that is left of the promise of childhood。        In the befogged recesses 

of her brain has arisen a fleeting memory that she was once a girl。              The 

crowd closes in。      Little girls   are dancing   beside her�察 �about her�察 �with   all 

the pretty graces she dimly recollects�察�but can no more than parody with 



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her body。       Then she pants for breath�察�exhausted�察�and stumbles out through 

the circle。      But the little girls dance on。 

     The   children   of   the   Ghetto   possess   all   the   qualities   which   make   for 

noble manhood and womanhood�察�but the Ghetto itself�察�like an infuriated 

tigress   turning   on   its   young�察  �turns   upon   and   destroys   all   these   qualities�察�

blots   out   the   light   and   laughter�察  �and   moulds   those   it   does   not   kill   into 

sodden and forlorn creatures�察�uncouth�察�degraded�察�and wretched below the 

beasts of the field。 

     As   to   the   manner   in   which   this   is   done�察  �I   have   in   previous   chapters 

described it at length�察�here let Professor Huxley describe it in brief�此� 

     ;Any   one   who   is   acquainted   with   the   state   of   the   population   of   all 

great   industrial   centres�察  �whether   in   this   or   other   countries�察  �is   aware   that 

amidst      a   large    and    increasing     body     of   that   population       there    reigns 

supreme   。   。   。   that   condition   which   the   French   call   la   misere�察  �a   word   for 

which      I  do   not   think    there   is  any    exact    English     equivalent。      It   is  a 

condition in which the food�察�warmth�察�and clothing which are necessary for 

the   mere   maintenance of   the   functions   of   the body  in   their   normal   state 

cannot   be   obtained�察  �in   which   men�察  �women�察  �and   children   are   forced   to 

crowd   into   dens   wherein   decency   is   abolished�察  �and   the   most   ordinary 

conditions   of   healthful   existence   are   impossible   of   attainment�察  �in   which 

the   pleasures   within   reach   are   reduced   to   brutality   and   drunkenness�察  �in 

which      the    pains    accumulate        at  compound         interest    in   the   shape     of 

starvation�察�disease�察�stunted development�察�and moral degradation�察�in which 

the prospect of even steady and honest industry is a life of unsuccessful 

battling with hunger�察�rounded by a pauper's grave。; 

     In such conditions�察�the outlook for children is hopeless。                     They die like 

flies�察   �and   those    that   survive�察    �survive     because     they    possess     excessive 

vitality and a capacity of adaptation to the degradation with which they are 

surrounded。         They   have   no   home   life。       In   the   dens   and   lairs   in   which 

they  live   they  are   exposed   to   all   that   is   obscene   and   indecent。        And   as 

their    minds     are   made     rotten�察  �so   are   their   bodies    made     rotten    by   bad 

sanitation�察�overcrowding�察�and underfeeding。                     When a father and mother 

live   with   three   or   four   children   in   a   room   where   the   children   take   turn 

about   in   sitting   up   to   drive  the  rats   away  from  the   sleepers�察 �when   those 



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children     never    have   enough     to  eat   and   are   preyed    upon    and   made 

miserable and weak by swarming vermin�察�the sort of men and women the 

survivors will make can readily be imagined。 

       ;Dull   despair    and   misery    Lie   about   them    from   their  birth�察  �Ugly 

curses�察�uglier mirth�察�Are their earliest lullaby。; 

       A  man   and   a   woman   marry   and   set   up   housekeeping   in   one   room。 

Their income does not increase with the years�察�though their family does�察�

and the man is exceedingly lucky if he can keep his health and his job。                   A 

baby   comes�察  �and   then   another。      This   means   that   more   room   should   be 

obtained�察�but these little mouths and bodies mean additional expense and 

make     it  absolutely    impossible     to  get   more    spacious    quarters。    More 

babies     come。     There     is  not   room     in  which    to   turn   around。     The 

youngsters run the streets�察�and by the time they are twelve or fourteen the 

room´issue comes to a head�察�and out they go on the streets for good。                   The 

boy�察�if he be lucky�察�can manage to make the common lodging´houses�察�and 

he may have any one of several ends。              But the girl of fourteen or fifteen�察�

forced in this manner to leave the one room called home�察�and able to earn 

at the best a paltry five or six shillings per week�察�can have but one end。 

And   the   bitter   end   of   that   one   end   is   such   as   that   of   the   woman   whose 

body     the  police    found    this  morning     in  a  doorway      in  Dorset    Street�察�

Whitechapel。       Homeless�察�shelterless�察�sick�察�with no one with her in her last 

hour�察�she had died in the night of exposure。             She was sixty´two years old 

and a match vendor。         She died as 
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��1�� 家��0��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��