嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈�《超噌�殻窟�嵌虜隆輓麈觚翹瀘卉韮�仍仍�。� 烏御危列
卆卆弌傍 卦指云慕朕村 厘議慕尺 厘議慕禰 TXT畠云和墮 序秘慕杏 紗秘慕禰

the people of the abyss(侮圜肖酎)-及35何蛍

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




narrow a margin from destitution that a month of bad trade�察�sickness�察�or 

unexpected loss brings them face to face with hunger and pauperism 。 。 。 

But below this normal state of the average workman in town and country�察�

there is found the great band of destitute outcaststhe camp followers of 

the army of industryat least one´tenth the whole proletarian population�察�

whose normal condition is one of sickening wretchedness。 If this is to be 

the permanent arrangement of modern society�察�civilization must be held to 

bring a curse on the great majority of mankind。 

       Ninety     per   cent。�    �The     figures    are   appalling�察   �yet   Mr。    Stopford 

Brooke�察�after drawing a frightful London picture�察�finds himself compelled 

to multiply it by half a million。          Here it is�此� 

       I   often  used   to   meet�察  �when   I   was   curate   at   Kensington�察  �families 

drifting into London along the Hammersmith Road。                      One day there came 

along a labourer and his wife�察�his son and two daughters。                       Their family 

had lived for a long time on an estate in the country�察�and managed�察�with 

the   help   of   the   common´land   and   their   labour�察  �to   get   on。   But   the   time 

came when the common was encroached upon�察�and their labour was not 

needed   on   the   estate�察  �and   they   were   quietly   turned   out   of   their   cottage。 

Where should they go�拭           �Of course to London�察�where work was thought to 

be plentiful。      They had a little savings�察�and they thought they could get 

two decent rooms to live in。            But the inexorable land question met them 

in London。       They tried the decent courts for lodgings�察�and found that two 

rooms   would   cost   ten   shillings   a   week。     Food   was   dear   and   bad�察  �water 



                                                 124 


´ Page 125´

                               THE PEOPLE OF THE ABYSS 



was bad�察�and in a short time their health suffered。             Work was hard to get�察�

and its wage was so low that they were soon in debt。                They became more 

ill and more despairing with the poisonous surroundings�察�the darkness�察�and 

the   long   hours   of   work�察  �and   they   were   driven   forth   to   seek   a   cheaper 

lodging。      They   found   it   in   a   court   I   knew   wella   hotbed   of   crime   and 

nameless horrors。       In this they got a single room at a cruel rent�察�and work 

was more difficult for them to get now�察�as they came from a place of such 

bad repute�察�and they fell into the hands of those who sweat the last drop 

out of man and woman and child�察�for wages which are the food only of 

despair。    And the darkness and the dirt�察�the bad food and the sickness�察�and 

the    want   of   water   was    worse    than   before�察   �and   the  crowd     and   the 

companionship of the court robbed them of the last shreds of self´respect。 

The drink demon seized upon them。              Of course there was a public´house 

at both ends of the court。         There they fled�察�one and all�察�for shelter�察�and 

warmth�察  �and   society�察  �and   forgetfulness。      And   they   came   out   in   deeper 

debt�察�with inflamed senses and burning brains�察�and an unsatisfied craving 

for drink they would do anything to satiate。 And in a few months the father 

was in prison�察�the wife dying�察�the son a criminal�察�and the daughters on the 

street。    MULTIPLY THIS BY HALF A MILLION�察�AND YOU WILL BE 

BENEATH THE TRUTH。 

       No more dreary spectacle can be found on this earth than the whole 

of   the   ;awful   East�察─  �with   its   Whitechapel�察  �Hoxton�察  �Spitalfields�察  �Bethnal 

Green�察�and Wapping to the East India Docks。                 The colour of life is grey 

and drab。      Everything is helpless�察�hopeless�察�unrelieved�察�and dirty。              Bath 

tubs are a thing totally unknown�察�as mythical as the ambrosia of the gods。 

The people themselves are dirty�察�while any attempt at cleanliness becomes 

howling farce�察�when it is not pitiful and tragic。             Strange�察�vagrant odours 

come drifting along the greasy wind�察�and the rain�察�when it falls�察�is more 

like grease than water from heaven。            The very cobblestones are scummed 

with grease。 

     Here   lives   a   population   as   dull   and   unimaginative   as   its   long   grey 

miles of dingy brick。        Religion has virtually passed it by�察�and a gross and 

stupid materialism reigns�察�fatal alike to the things of the spirit and the finer 

instincts of life。 



                                              125 


´ Page 126´

                               THE PEOPLE OF THE ABYSS 



     It   used   to   be   the   proud   boast   that   every  Englishman's   home   was   his 

castle。    But to´day it is an anachronism。           The Ghetto folk have no homes。 

They do not know the significance and the sacredness of home life。                     Even 

the    municipal      dwellings�察    �where     live    the   better´class    workers�察     �are 

overcrowded   barracks。          They   have   no   home   life。     The   very   language 

proves   it。    The   father   returning   from   work   asks   his   child   in   the   street 

where her mother is�察�and back the answer comes�察 �In the buildings。; 

     A new race has sprung up�察�a street people。                They pass their lives at 

work and in the streets。        They have dens and lairs into which to crawl for 

sleeping     purposes�察    �and   that  is  all。  One     cannot    travesty   the  word    by 

calling such dens and lairs ;homes。;              The traditional silent and reserved 

Englishman   has       passed    away。    The     pavement   folk     are   noisy�察 �voluble�察�

high´strung�察�excitablewhen they are yet young。 As they grow older they 

become steeped and stupefied in beer。               When they have nothing else to 

do�察�they ruminate as a cow ruminates。 They are to be met with everywhere�察�

standing on curbs and corners�察�and staring into vacancy。                    Watch one   of 

them。     He will stand there�察�motionless�察�for hours�察�and when you go away 

you will leave him still staring into vacancy。              It is most absorbing。         He 

has no money for beer�察�and his lair is only for sleeping purposes�察�so what 

else remains for him to do�拭          �He has already solved the mysteries of girl's 

love�察  �and   wife's   love�察  �and   child's   love�察  �and   found   them   delusions   and 

shams�察     �vain   and    fleeting    as  dew´drops�察     �quick´vanishing        before    the 

ferocious facts of life。 

     As   I   say�察  �the   young   are   high´strung�察  �nervous�察  �excitable�察  �the   middle´ 

aged   are   empty´headed�察  �stolid�察  �and   stupid。      It   is   absurd   to   think   for   an 

instant    that   they   can   compete     with    the  workers     of   the  New     World。 

Brutalised�察  �degraded�察  �and   dull�察  �the   Ghetto   folk   will   be   unable   to   render 

efficient service to England in the world struggle for industrial supremacy 

which   economists   declare   has   already   begun。   Neither   as   workers   nor   as 

soldiers can they come up to the mark when England�察�in her need�察�calls 

upon them�察�her forgotten ones�察�and if England be flung out of the world's 

industrial orbit�察�they will perish like flies at the end of summer。                Or�察�with 

England critically situated�察�and with them made desperate as wild beasts 

are made desperate�察�they may become a menace and go ;swelling; down 



                                                126 


´ Page 127´

                           THE PEOPLE OF THE ABYSS 



to the West End to return the ;slumming; the West End has done in the 

East。 In which case�察�before rapid´fire guns and the modern machinery of 

warfare�察�they will perish the more swiftly and easily。 



                                        127 


´ Page 128´

                              THE PEOPLE OF THE ABYSS 



               CHAPTER XXCOFFEE´ 

       HOUSES AND DOSS´HOUSES 



     Another phrase gone glimmering�察�shorn of romance and tradition and 

all   that  goes   to   make    phrases    worth   keeping�     �For    me�察  �henceforth�察�

;coffee´house; will possess anything but an agreeable connotation。 Over 

on the other side of the world�察�the mere mention of the word was sufficient 

to   conjure    up  whole     crowds    of  its  historic  frequenters�察   �and   to  send 

trooping   through      my   imagination   endless     groups   of   wits   and  dandies�察�

pamphleteers and bravos�察�and bohemians of Grub Street。 

     But here�察�on this side of the world�察�alas and alack�察�the very name is a 

misnomer。       Coffee´house�此     �a place where people drink coffee。 Not at all。 

You cannot obtain coffee in such a place for love or money。                   True�察�you 

may  call   for   coffee�察  �and   you   will   have   brought   you   someth
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��1�� 家��0��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��