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the path of the law-第6部分

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common digests and textbooks。  Applications of rudimentary rules of 
contract or tort are tucked away under the head of Railroads or 
Telegraphs or go to swell treatises on historical subdivisions; such as 
Shipping or Equity; or are gathered under an arbitrary title which is 
thought likely to appeal to the practical mind; such as Mercantile Law。  
If a man goes into law it pays to be a master of it; and to be a master 
of it means to look straight through all the dramatic incidents and to 
discern the true basis for prophecy。  Therefore; it is well to have an 
accurate notion of what you mean by law; by a right; by a duty; by 
malice; intent; and negligence; by ownership; by possession; and so 
forth。  I have in my mind cases in which the highest courts seem to me 
to have floundered because they had no clear ideas on some of these 
themes。  I have illustrated their importance already。  If a further 
illustration is wished; it may be found by reading the Appendix to Sir 
James Stephen's Criminal Law on the subject of possession; and then 
turning to Pollock and Wright's enlightened book。  Sir James Stephen is 
not the only writer whose attempts to analyze legal ideas have been 
confused by striving for a useless quintessence of all systems; instead 
of an accurate anatomy of one。  The trouble with Austin was that he did 
not know enough English law。  But still it is a practical advantage to 
master Austin; and his predecessors; Hobbes and Bentham; and his worthy 
successors; Holland and Pollock。  Sir Frederick Pollock's recent little 
book is touched with the felicity which marks all his works; and is 
wholly free from the perverting influence of Roman models。  

The advice of the elders to young men is very apt to be as unreal as a 
list of the hundred best books。  At least in my day I had my share of 
such counsels; and high among the unrealities I place the recommendation 
to study the Roman law。  I assume that such advice means more than 
collecting a few Latin maxims with which to ornament the discoursethe 
purpose for which Lord Coke recommended Bracton。  If that is all that is 
wanted; the title De Regulis Juris Antiqui can be read in an hour。  I 
assume that; if it is well to study the Roman Law; it is well to study 
it as a working system。  That means mastering a set of technicalities 
more difficult and less understood than our own; and studying another 
course of history by which even more than our own the Roman law must 
explained。  If any one doubts me; let him read Keller's Der Romische 
Civil Process und die Actionen; a treatise on the praetor's edict; 
Muirhead's most interesting Historical Introduction to the Private Law 
of Rome; and; to give him the best chance; Sohn's admirable Institutes。  
No。  The way to gain a liberal view of your subject is not to read 
something else; but to get to the bottom of the subject itself。  The 
means of doing that are; in the first place; to follow the existing body 
of dogma into its highest generalizations by the help of jurisprudence; 
next; to discover from history how it has come to be what it is; and 
finally; so far as you can; to consider the ends which the several rules 
seek to accomplish; the reasons why those ends are desired; what is 
given up to gain them; and whether they are worth the price。  

We have too little theory in the law rather than too much; especially on 
this final branch of study。  When I was speaking of history; I mentioned 
larceny as an example to show how the law suffered from not having 
embodied in a clear form a rule which will accomplish its manifest 
purpose。  In that case the trouble was due to the survival of forms 
coming from a time when a more limited purpose was entertained。  Let me 
now give an example to show the practical importance; for the decision 
of actual cases; of understanding the reasons of the law; by taking an 
example from rules which; so far as I know; never have been explained or 
theorized about in any adequate way。  I refer to statutes of limitation 
and the law of prescription。  The end of such rules is obvious; but what 
is the justification for depriving a man of his rights; a pure evil as 
far as it goes; in consequence of the lapse of time?  Sometimes the loss 
of evidence is referred to; but that is a secondary matter。  Sometimes 
the desirability of peace; but why is peace more desirable after twenty 
years than before?  It is increasingly likely to come without the aid of 
legislation。  Sometimes it is said that; if a man neglects to enforce 
his rights; he cannot complain if; after a while; the law follows his 
example。  Now if this is all that can be said about it; you probably 
will decide a case I am going to put; for the plaintiff; if you take the 
view which I shall suggest; you possibly will decide it for the 
defendant。  A man is sued for trespass upon land; and justifies under a 
right of way。  He proves that he has used the way openly and adversely 
for twenty years; but it turns out that the plaintiff had granted a 
license to a person whom he reasonably supposed to be the defendant's 
agent; although not so in fact; and therefore had assumed that the use 
of the way was permissive; in which case no right would be gained。  Has 
the defendant gained a right or not?  If his gaining it stands on the 
fault and neglect of the landowner in the ordinary sense; as seems 
commonly to be supposed; there has been no such neglect; and the right 
of way has not been acquired。  But if I were the defendant's counsel; I 
should suggest that the foundation of the acquisition of rights by lapse 
of time is to be looked for in the position of the person who gains 
them; not in that of the loser。  Sir Henry Maine has made it fashionable 
to connect the archaic notion of property with prescription。  But the 
connection is further back than the first recorded history。  It is in 
the nature of man's mind。  A thing which you have enjoyed and used as 
your own for a long time; whether property or an opinion; takes root in 
your being and cannot be torn away without your resenting the act and 
trying to defend yourself; however you came by it。  The law can ask no 
better justification than the deepest instincts of man。  It is only by 
way of reply to the suggestion that you are disappointing the former 
owner; that you refer to his neglect having allowed the gradual 
dissociation between himself and what he claims; and the gradual 
association of it with another。  If he knows that another is doing acts 
which on their face show that he is on the way toward establishing such 
an association; I should argue that in justice to that other he was 
bound at his peril to find out whether the other was acting under his 
permission; to see that he was warned; and; if necessary; stopped。  

I have been speaking about the study of the law; and I have said next to 
nothing about what commonly is talked about in that connectiontext…
books and the case system; and all the machinery with which a student 
comes most immediately in contact。  Nor shall I say anything about them。  
Theory is my subject; not practical details。  The modes of teaching have 
been improved since my time; no doubt; but ability and industry will 
master the raw material with any mode。  Theory is the most important 
part of the dogma of the law; as the architect is the most important man 
who takes part in the building of a house。  The most important 
improvements of the last twenty…five years are improvements in theory。  
It is not to be feared as unpractical; for; to the competent; it simply 
means going to the bottom of the subject。  For the incompetent; it 
sometimes is true; as has been said; that an interest in general ideas 
means an absence of particular knowledge。  I remember in army days 
reading of a youth who; being examined for the lowest grade and being 
asked a question about squadron drill; answered that he never had 
considered the evolutions of less than ten thousand men。  But the weak 
and foolish must be left to their folly。  The danger is that the able 
and practical minded should look with indifference or distrust upon 
ideas the connection of which with their business is remote。  I heard a 
story; the other day; of a man who had a valet to whom he paid high 
wages; subject to deduction for faults。  One of his deductions was; 〃For 
lack of imagination; five dollars。〃  The lack is not confined to valets。  
The object of ambition; power; generally presents itself nowadays in the 
form of money alone。  Money is the most immediate form; and is a proper 
object of desire。  〃The fortune;〃 said Rachel; 〃is the measure of 
intelligence。〃  That is a good text to waken people out of a fool's 
paradise。  But; as Hegel says; 〃It is in the end not the appetite; but 
the opinion; which has to be satisfied。〃  To an imagination of any scope 
the most far…reaching form of power is not money; it is the command of 
ideas。  If you want great examples; read Mr。 Leslie Stephen's History of 
English Thought in the Eighteenth Century; and see how a hundred years 
after his death the abstract speculations of Descartes had become a 
practical fo
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