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the dore lectures on mental science(辻親僥讐恙)-及14何蛍

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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




ultimate destructiveness�察�and so we are told that Eve ate the fruit because 

she ;saw that the tree was pleasant to the eyes。; But careful consideration 

will show us in what the destructive nature of this principle consists。 It is 

based   on   the   fallacy   that   good   is   limited   by   evil�察  �and   that   you   cannot 

receive   any   good   except   through   eliminating   the   corresponding   evil   by 

realizing   it   and   beating   it   back。   In   this   view   life   becomes   a   continual 

combat against every imaginable form of evil�察�and after we have racked 

our brains to devise precautions against all possible evil happenings�察�there 

remains the chance�察�and much more than the chance�察�that we have by no 

means   exhausted   the   category   of   negative   possibilities�察  �and   that   others 

may arise which no amount of foresight on our part could have imagined。 



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The     more    we   see   into   this  position    the   more    intolerable    it  becomes�察�

because   from   this   stand´point   we   can   never   attain   any   certain   basis   of 

action�察�and the forces of possible evil multiply as we contemplate them。 To 

set   forth   to   out´wit   all   evil   by   our   own   knowledge   of   its   nature   is   to 

attempt a task the hopelessness of which becomes apparent when we see it 

in its true light。 

     The mistake is in supposing that Life can be generated in ourselves by 

an intellectual process�察�but�察�as we have seen in the preceding lectures�察�Life 

is   the   primary   movement   of   the   Spirit�察  �whether   in   the   cosmos   or   in   the 

individual。      In  its  proper     order   intellectual    knowledge       is  exceedingly 

important and useful�察�but its place in the order of the whole is not that of 

the Originator。 It is not Life in itself�察�but is a function of life�察�it is an effect 

and not the cause。 The reason why this is so is because intellectual study is 

always      the  study    of   the  various    laws    which     arise  from    the   different 

RELATIONS of   things   to one   another�察�and   it therefore  presupposes   that 

these     things     together     with     their   laws     are    already     in   existence。 

Consequently it does not start from the truly creative stand´point�察�that of 

creating something entirely new�察�creation ex nihilo as distinguished from 

CONSTRUCTION�察�or the laying´together of existing materials�察�which is 

what the word literally means。 To recognize evil as a force to be reckoned 

with is therefore to give up the creative stand´point altogether。 It is to quit 

the plane of First Cause and descend into the realm of secondary causation 

and lose ourselves amid the confusion of a multiplicity of relative causes 

and effects without grasping any unifying principle behind them。 

     Now the only thing that can release us from the inextricable confusion 

of an infinite multiplicity is the realization of an underlying unity�察�and at 

the   back   of   all   things   we   find   the   presence   of   one   Great   Affirmative 

principle   without   which   nothing   could   have   existence。  This�察  �then�察  �is   the 

Root of Life�察�and if  we credit it with being   able�察�not only to supply  the 

power�察�but also the form for its manifestation we shall see that we need not 

go beyond this SINGLE Power for the production of anything。 It is Spirit 

producing   Substance   out   of   its   own   essence�察  �and   the   Substance   taking 

Form   in   accordance   with   the   movement   of   the   Spirit。   What   we   have   to 

realize is�察�not only that this is the way in which the cosmos is brought into 



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existence�察�but also that�察�because the Spirit finds a new centre in ourselves�察�

the same process is repeated in our own mentality�察�and therefore we are 

continually creating ex nihilo whether we know it or not。 Consequently�察�if 

we look upon evil as a force to be reckoned with�察�and therefore requiring 

to be studied�察�we are in effect creating it�察�while on the other hand if we 

realize that there is only ONE force to be considered�察�and that absolutely 

good�察 �we   are   by  the   law  of   the   creative   process   bringing   that   good   into 

manifestation。 No doubt for this affirmative use of our creative power it is 

necessary that we start from the basic conception of a SINGLE originating 

power which is absolutely good and life´giving�察�but if there were a self´ 

originating power which was destructive then no creation could ever have 

come   into   existence   at   all�察  �for   the   positive   and   negative   self´originating 

powers   would   cancel   each other   and   the   result   would   be   zero。 The   fact�察�

therefore�察�of our own existence is a sufficient proof of the singleness and 

goodness of the Originating Power�察�and from this starting´point there is no 

second power to be taken into consideration�察�and consequently we do not 

have     to   study    the    evil   that   may     arise   out    of   existing    or   future 

circumstances�察  �but   require   to   keep   our   minds   fixed   only   upon   the   good 

which we intend to create。 There is a very simple reason for this。 It is that 

every new creation necessarily carries its own law with it and by that law 

produces       new    conditions      of  its   own。    A   balloon     affords    a   familiar 

illustration   of   my   meaning。   The   balloon   with   its   freight   weighs   several 

hundredweight�察�yet the introduction of a new factor�察�the gas�察�brings with it 

a   law   of   its   own   which   entirely   alters   the   conditions�察  �and   the   force   of 

gravity is so completely overcome that the whole mass rises into the air。 

The   Law   itself   is   never   altered�察  �but   we   have   previously   known   it   only 

under limiting   conditions。 These   conditions�察  �however�察 �are   no   part   of   the 

Law itself�察�and a clearer realization of the Law shows us that it contains in 

itself the power of transcending them。 The law which every new creation 

carries    with    it  is  therefore   not   a  contradiction     of   the  old   law   but   its 

specialization into a higher mode of action。 

     Now the ultimate Law is that of production ex nihilo by the movement 

of    the   Spirit   within    itself�察 �and    all  subordinate      laws   are   merely     the 

measurements          of   the   relations     which     spontaneously        arise   between 



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different things when they are brought into manifestation�察�arid therefore�察�if 

an entirely new thing is created it must necessarily establish entirely new 

relations and so produce entirely new laws。 This is the reason why�察�if we 

take the action of pure unmanifested Spirit as our starting´point�察�we may 

confidently       trust  it  to   produce     manifestations       of  law    which�察    �though 

perfectly   new   from   the   stand´point   of   our   past   experience�察  �are   quite   as 

natural in their own way as any that have gone before。 It is on this account 

that in these addresses I lay so much stress on the fact that Spirit creates ex 

nihilo�察   �that   is�察 �out   of  no   pre´existing     forms�察   �but   simply     by   its  own 

movement   within   itself。  If�察 �then�察 �this idea  is   clearly  grasped�察 �it   logically 

follows from it that the Root of Life is not to be found in the comparison 

of   good   and   evil�察  �but   in   the   simple   affirmation   of   the   Spirit   as   the All´ 

creating power of Good。 And since�察�as we have already seen�察�this same all´ 

creating Spirit finds   a centre and   fresh starting´point of  operation in   our 

own   minds�察 �we   can trust   it   to   follow  the   Law  of   its   own   being there   as 

much as in the creation of the cosmos。 

     Only we must not forget that it is working through our own minds。 It 

thinks through our mind�察�and our mind must be made a suitable channel 

for   this   mode   of   its   operation   by  conforming   itself   to   the   broad   generic 

lines   of   the   Spirit's   thinking。   The   reason   for   this   is   one   which   I   have 

sought to impress throughout these lectures�察�namely�察�that the specialization 

of a law is never the denial of it�察�but on the contrary the fuller recognition 

of its basic principles�察�and if this is the case in ordinary physical science it 

must be equally so when we come to specialize the great Law of Life itself。 

The   Spirit   can   never   change   its   essential   nature   as   the   essence   of   Life�察�

Love�察�and Beauty�察�and if 
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隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
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