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the dore lectures on mental science(辻親僥讐恙)-及12何蛍

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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




employed to its continual increase and development。 

     In   this   way   our   affirmation   of   the   ;I   am;   ceases   to   be   the   petulant 

assertion of our limited personality and becomes the affirmation that the 

Great I AM affirms its own I AM´ness both in us and through us�察�and thus 

our use of the words becomes in very truth the Great Affirmative�察�or that 

which   is   the   root   of   all   being   as   distinguished   from   that   which   has   no 

being   in   itself   but   is   merely  externalized   by  being   as   the  vehicle   for   its 

expression。 We shall realize our true place as subordinate creative centres�察�

perfectly independent of existing conditions because the creative process 

is that of monogenesis and requires no other factor than the Spirit for its 

exercise�察  �but   at   the   same   time   subordinate   to   the   Divine   Spirit   in   the 

greatness   of   its   inherent   forward   movement   because   there   is   only   ONE 

Spirit   and   it   cannot   from   one   centre   antagonize   what   it   is   doing   from 

another。 Thus the Great Affirmation makes us children of the Great King�察�

at   once    living    in  obedience      to   that   Power     which     is  above     us�察 �and 

exercising   this   same   power   over   all   that   world   of   secondary   causation 

which is below us。 

     Thus     in  our   measure      and   station   each    one   of   us  will   receive    the 

mission of the I AM。 



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        CHRIST THE FULFILLING OF 

                                THE LAW。 



     ;Think not that I am come to destroy the law or the proph。ets�此�I am not 

come to destroy but to fulfil。; ��Matt。 v。 17。�� 

     ;Christ    is  the  end   of  the   law   for  righteousness     to  everyone    that 

believeth。; ��Rom。 x。 4。�� 

     If these words are the utterance of a mere sectarian superstition they 

are worthless�察�but if they are the statement of a great principle�察�then it is 

worth     our   while   to  enquire    what   that   principle   is。  The   fulfilling  of 

anything is the bringing into complete realization of all that it potentially 

contains�察�and so the filling of any law to its fulness means bringing out all 

the possibilities which are hidden in it。 This is precisely the method which 

has   brought   forth   all   the   advances   of   material   civilization。   The   laws   of 

nature are the same now that they were in the days of our rugged Anglo´ 

Saxon ancestors�察�but they brought out only an infinitesimal fraction of the 

possibilities which those laws contain�此�now we have brought out a good 

deal more�察�but we have by no means exhausted them�察�and so we continue 

to advance�察�not by contradicting natural laws�察�but by more fully realizing 

their   capacity。   Why     should   we    not�察 �then�察 �apply    the  same    method    to 

ourselves and see whether there are no potentialities hidden away in the 

law of our own being which we have not as yet by any means brought to 

their fulfilment�拭�We talk of a good time coming and of the ameliorating of 

the race�察�but do we reflect that the race is composed of individuals and that 

therefore real advance is to be made only by individual improvement�察�and 

not   by Act   of   Parliament�拭  �and   if   so�察  �then   the   individual   with   whom   to 

begin is ourself。 

     The complete manifestation of the Law of Individuality is the end or 

purpose   of   the   Bible   teaching   concerning   Christ。   It   is   a   teaching   based 

upon   Law�察  �spiritual   and   mental�察  �fully   recognizing   that   no   effect   can   be 

produced except by the operation of an adequate cause�察�and Christ is set 

before us both as explaining the causes and exhibiting the full measure of 



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the effects。 All this is according to Law�察�and the importance of its being 

according to Law is that Law is universal�察�and the potentialities of the Law 

are therefore inherent in everyone there is no special law for anybody�察�but 

anybody can specialize the law by using it with a fuller understanding of 

how much can be got out of it�察�and the purpose of the Scripture teaching 

regarding Christ is to help us to do this。 

     The    preceding      lectures   have    led  us   step   by   step   to  see   that  the 

Originating Spirit�察�which first brought the world into existence�察�is also the 

root of our own individuality�察�and is therefore always ready�察�by its inherent 

nature�察�to continue the creative process from this individual stand´point as 

soon   as   the   necessary   conditions   are   provided�察  �and   these   conditions   are 

thought´conditions。         Then    by   realizing    the   relation    of   Christ   to   the 

Originating Mind�察�the Parent Spirit or ;Father�察─�we receive a STANDARD 

of    thought     which    is   bound     to  act   creatively     bringing     out   all  the 

potentialities     of  our   hidden    being。    Now    the   relation   of   Christ   to  the 

;Father; is that of the Architypal Idea in the All´creating Mind of which I 

have previously spoken�察�and so we arrive at the conception of the Christ´ 

idea   as   a   universal   principle�察  �and   as   being   an   idea   therefore   capable   of 

reproduction   in   the   individual   Mind�察  �thus   explaining   St。   Paul's   meaning 

when he speaks of Christ being formed in us。 It is here that the principle of 

monogenesis        comes     in�察 �that   principle    which     I  have   endeavoured       to 

describe in the earlier part of the present series as originating the whole 

manifested creation by an internal action of the Spirit upon itself�察�and it is 

the    entire   absence    of   control   by   any   second     power     that  renders    the 

realization in external actuality of a purely mental ideal possible。 For this 

reason   systematic   spiritual   study   commences   with   the   contemplation   of 

the    existing    cosmos�察     �and    we   then    transfer    the   conception      of   the 

monogenetic   power   of   the   Spirit   from   the   cosmos   to   the   individual   and 

realize that the same Spirit is able to do the same thing in ourselves。 This 

is the New Thought which in time will fulfil itself in the New Order�察�and 

we thus provide new thought´conditions which enable the Spirit to carry 

on its creative work from a new stand´point�察�that of our own individuality。 

This attainment by the Spirit of a new starting´point is what is meant by 

the esoteric doctrine of the Octave。 The Octave is the starting´point of a 



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new     series   reduplicating      the   starting´point     of   the  previous     series   at  a 

different level�察�just as does the octave note in music。 We find this principle 

constantly referred to in Scripturethe completion of a prior series in the 

number   Seven�察  �and   the   starting   of   a   new   series   by   the   number   Eight�察�

which takes the same place in the second series that the number One did in 

the first。 The second series comes out of the first by natural growth and 

could   not   come   into   existence   without   it�察  �hence   the   First   or   Originating 

number of the second series is the Eighth if we regard the second series as 

the   prolongation   of   the   first。   Seven   is   the   numerical   correspondence   of 

complete   manifestation   because   it   is   the   combination   of   three   and   four�察�

which   respectively   represent   the   complete   working   of   the   spiritual   and 

material factorsinvolution and evolutionand thus together constitute the 

finished   whole。   Students   of   the   Tarot   will   here   realize   the   process   by 

which the Yod of Yod becomes the Yod of He。 It is for this reason that the 

primary or cosmic creation terminates in the rest of the Seventh Day�察�for it 

can proceed no further until a fresh starting´point is found�察�But when this 

fresh starting´point is found in Man realizing his relation to the ;Father�察─�

we   start   a   new   series   and   strike   the   Creative   Octave   and   therefore   the 

Resurrection takes place�察�not on the Sabbath or Seventh Day�察�but on the 

Eighth day which then becomes the First day of the new creak five week。 

The     principle     of   the   Resurrection      is   the   realization    by    man    of   his 

individualization of the Spirit and his recognition of the fact that�察�since the 

Spirit is always the same Spirit�察�it becomes the Alpha of a new creation 

from his own centre of being。 

     Now   all   this   is   necessarily   an   interior   p
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