嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈�《超噌�殻窟�嵌虜隆輓麈觚翹瀘卉韮�仍仍�。� 烏御危列
卆卆弌傍 卦指云慕朕村 厘議慕尺 厘議慕禰 TXT畠云和墮 序秘慕杏 紗秘慕禰

the coming race(匯倖軸匝嶽怛)-及39何蛍

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




     With these words Zee left me。              And recalling those words�察�I thought 

no   more   of   succeeding   to   the   throne   of   the   Vril´ya�察  �or   of   the   political�察�

social�察  �and   moral   reforms   I   should   institute   in   the   capacity   of Absolute 

Sovereign。 



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                          CHAPTER XXVI。 



       After the conversation with Zee just recorded�察�I fell into a profound 

melancholy。       The curious interest with which I had hitherto examined the 

life and habits of this marvellous community was at an end。                   I could not 

banish from my mind the consciousness that I was among a people who�察�

however   kind   and   courteous�察  �could   destroy   me   at   any   moment   without 

scruple   or   compunction。        The   virtuous   and   peaceful   life   of   the   people 

which�察�while new to me�察�had seemed so holy a contrast to the contentions�察�

the passions�察�the vices of the upper world�察�now began to oppress me with a 

sense     of  dulness    and   monotony。      Even     the   serene   tranquility    of  the 

lustrous   air   preyed   on   my   142spirits。    I   longed   for   a   change�察  �even   to 

winter�察�or storm�察�or darkness。          I began to feel that�察�whatever our dreams 

of perfectibility�察�our restless aspirations towards a better�察�and higher�察�and 

calmer�察�sphere of being�察�we�察�the mortals of the upper world�察�are not trained 

or   fitted   to   enjoy   for   long   the   very   happiness   of   which   we   dream   or   to 

which we aspire。 

     Now�察�in this social state of the Vril´ya�察�it was singular to mark how it 

contrived to unite and to harmonise into one system nearly all the objects 

which   the   various   philosophers   of   the   upper   world   have   placed   before 

human hopes as the ideals of a Utopian future。                 It was a state in which 

war�察�with all its calamities�察�was deemed impossible�察� a state in which the 

freedom of all and each was secured to the uttermost degree�察�without one 

of those animosities which make freedom in the upper world depend on 

the perpetual strife of hostile parties。         Here the corruption which debases 

democracies   was   as   unknown   as   the   discontents   which   undermine   the 

thrones   of   monarchies。      Equality  here   was   not   a   name�察  �it   was   a   reality。 

Riches were not persecuted�察�because they were not envied。                     Here those 

problems connected with the labours of a working class�察�hitherto insoluble 

above   ground�察  �and   above   ground   conducing   to   such   bitterness   between 

classes�察  �were   solved   by   a   process   the   simplest�察�   a   distinct   and   separate 

working      class  was    dispensed    with   altogether。    Mechanical       inventions�察�

constructed on the principles that baffled my research to ascertain�察�worked 

by    an   agency    infinitely   more    powerful     and    infinitely   more    easy   of 



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management than aught we have yet extracted from electricity or steam�察�

with   the   aid   of   children   whose   strength   was   never   overtasked�察  �but   who 

loved their employment as sport and pastime�察�sufficed to create a Public´ 

wealth so devoted to the general use that not a grumbler was ever heard of。 

The vices that rot our cities here had no footing。               Amusements abounded�察�

but they were all innocent。           No merry´makings conduced to intoxication�察�

to   riot�察  �to   disease。 Love   existed�察  �and   was   143ardent   in   pursuit�察  �but   its 

object�察   �once    secured�察    �was   faithful。    The     adulterer�察  �the   profligate�察   �the 

harlot�察�were phenomena so unknown in this commonwealth�察�that even to 

find   the   words   by   which   they   were   designated   one   would   have   had   to 

search     throughout      an  obsolete     literature   composed      thousands      of  years 

before。     They who have been students of theoretical philosophies above 

ground�察�know  that all   these   strange departures   from  civilised life   do but 

realise   ideas   which   have   been   broached�察  �canvassed�察  �ridiculed�察  �contested 

for�察  �sometimes   partially   tried�察  �and   still   put   forth   in   fantastic   books�察  �but 

have never come to practical result。             Nor were these all the steps towards 

theoretical   perfectibility   which   this   community   had   made。            It   had   been 

the sober belief of Descartes that the life of man could be prolonged�察�not�察�

indeed�察�on this earth�察�to eternal duration�察�but to what he called the age of 

the patriarchs�察�and modestly defined to be from 100 to 150 years average 

length。     Well�察�even this dream of sages was here fulfilled´ nay�察�more than 

fulfilled�察�for the vigour of middle life was preserved even after the term of 

a   century     was   passed。     With     this   longevity     was   combined       a  greater 

blessing than itself´ that of continuous health。              Such diseases as befell the 

race   were   removed   with   ease   by   scientific   applications   of   that   agency´ 

life´giving as life´destroying´ which is inherent in vril。                Even this idea is 

not   unknown       above   ground�察  �though   it   has   generally   been   confined   to 

enthusiasts      or  charlatans�察    �and   emanates      from    confused      notions    about 

mesmerism�察       �odic    force�察  �&c。    Passing     by   such    trivial  contrivances      as 

wings�察�which every schoolboy knows has been tried and found wanting�察�

from the mythical or pre´historical period�察�I proceed to that very delicate 

question�察�urged of late as essential to the perfect happiness of our human 

species   by   the   two   most   disturbing   and   potential   influences   on   upper´ 

ground      society�察�   Womankind         and   Philosophy。      I   mean�察    �the  Rights    of 



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Women。 

     Now�察�it is allowed by jurisprudists that it is idle to talk of rights where 

there are not corresponding powers to enforce 144them�察�and above ground�察�

for some reason or other�察�man�察�in his physical force�察�in the use of weapons 

offensive and defensive�察�when it come to positive personal contest�察�can�察�as 

a   rule   of   general   application�察  �master   women。       But   among   this   people 

there can be no doubt about the rights of women�察�because�察�as I have before 

said�察�the Gy�察�physically speaking�察�is bigger and stronger than the An�察�and 

her will being also more resolute than his�察�and will being essential to the 

direction of the vril force�察�she can bring to bear upon him�察�more potently 

than   he   on   herself�察  �the   mystical   agency   which   art   can   extract   from   the 

occult   properties   of   nature。     Therefore   all   that   our   female   philosophers 

above ground contend for as to rights of women�察�is conceded as a matter 

of   course in   this happy  commonwealth。             Besides   such   physical   powers�察�

the Gy´ei have ��at least in youth�� a keen desire for accomplishments and 

learning which exceeds that of the male�察�and thus they are the scholars�察�the 

professors´ the learned portion�察�in short�察�of the community。 

     Of   course�察  �in   this   state   of   society   the   female   establishes�察  �as   I   have 

shown�察     �her   most   valued    privilege�察   �that  of   choosing    and    courting    her 

wedding partner。        Without that privilege she would despise all the others。 

Now�察�above ground�察�we should not unreasonably apprehend that a female�察�

thus potent and thus privileged�察�when she had fairly hunted us down and 

married us�察�would be very imperious and tyrannical。                  Not so with the Gy´ 

ei�此   �once    married�察    �the   wings     once    suspended�察     �and    more     amiable�察�

complacent�察  �docile   mates�察  �more   sympathetic�察  �more   sinking   their   loftier 

capacities into the study of their husbands' comparatively frivolous tastes 

and    whims�察    �no   poet   could    conceive    in   his  visions   of   conjugal    bliss。 

Lastly�察   �among      the   more    important     characteristics     of   the   Vril´ya�察  �as 

distinguished       from    our   mankind´      lastly�察 �and    most    important     on   the 

bearings     of  their   life  and   the  peace    of  their  commonwealths�察        �is  their 

universal agreement in the existence of a merciful beneficent Diety�察�and of 

a future world to the duration of which a century 145or two are moments 

too   brief   to   waste   upon   thoughts   of   fame   and   power   and   avarice�察  �wh
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��