嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈�《超噌�殻窟�嵌虜隆輓麈觚翹瀘卉韮�仍仍�。� 烏御危列
卆卆弌傍 卦指云慕朕村 厘議慕尺 厘議慕禰 TXT畠云和墮 序秘慕杏 紗秘慕禰

the coming race(匯倖軸匝嶽怛)-及22何蛍

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




bodh of the dark ages�察�and now only serve for the amusement of infants。 

When   we   know   the   elements   out   of   which   our   bodies   are   composed�察�

elements      in  common       to  the   humblest     vegetable     plants�察  �can    it  signify 

whether the All´Wise combined those elements out of one form more than 

another�察  �in   order   to   create   that   in   which   He   has   placed   the   capacity   to 

receive   the   idea   of   Himself�察  �and   all   the   varied   grandeurs   of   intellect   to 

which that idea gives birth�拭�The An in reality commenced to exist as An 

with   the   donation   of   that   capacity�察  �and�察  �with   that   capacity�察  �the   sense   to 

acknowledge         that�察 �however      through     the   countless    ages    his  race   may 

improve   in   wisdom�察  �it   can   never   combine   the   elements   at   its   command 

into the form of a tadpole。; 

     ;You     speak     well�察  �Zee�察─   �said   Aph´Lin�察      �and   it  is  enough     for   us 

shortlived mortals to feel a reasonable assurance that whether the origin of 



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the An   was   a   tadpole   or   not�察  �he   is   no   more   likely   to   become   a   tadpole 

again   than   the   institutions   of   the   Vril´ya   are   likely   to   relapse   into   the 

heaving quagmire and certain strife´rot of a Koom´Posh。; 



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                           CHAPTER XVII。 



       The   Vril´ya�察  �being   excluded   from   all   sight   of   the   heavenly   bodies�察�

and having no other difference between night and day than that which they 

deem it convenient to   make for themselves�察� do not�察�of course�察�arrive   at 

their divisions of time by the same process that we do�察�but I found it easy 

by the aid of my watch�察�which I luckily had about me�察�to compute their 

time   with   great   nicety。   I   reserve   for   a   future   work   on   the   science   and 

literature of the Vril´ya�察�should I live to complete it�察�all details as to the 

manner in which they          arrive at their rotation of time�察�and content myself 

here     with    saying�察  �that   in  point   of  duration�察   �their  year   differs    very 

slightly from ours�察�but that the divisions of their year                are by no means 

the same。      Their day�察。�including what we call             night�� consists of twenty 

hours     of  our   time�察  �instead   of   twenty´four�察     �and   of   course   their   year 

comprises the        correspondent increase in the number of days by which it 

is   summed   up。        They   subdivide   the   twenty   hours   of   their   day    thus´ 

eight   hours��*   called   the   ;Silent   Hours�察─  �for   repose�察  �eight   hours�察  �called 

the   ;Earnest   Time�察─  �for   the   pursuits   and    occupations   of   life�察  �and   four 

hours   called   the   ;Easy   Time;     ��with   which   what   I   may   term   their   day 

closes���察   �allotted   to    festivities�察  �sport�察  �recreation�察   �or  family    converse�察�

according      to their several tastes and inclinations。 

     * For the sake of convenience�察�I adopt the word hours�察�days�察�years�察�&c。�察�

in any general reference to subdivisions of time among the Vril´ya�察�those 

terms but loosely corresponding�察�however�察�with such subdivisions。 

     But�察�in truth�察�out of doors there is no night。             They maintain�察�both in 

the streets and in the surrounding country�察�to the limits of their territory�察�

the same degree of light at all hours。           Only�察�within doors�察�they lower it to 

a   soft   twilight   during   the   Silent   Hours。    They   have   a   great   horror   of 

perfect   81darkness�察  �and   their   lights   are   never   wholly   extinguished。      On 

occasions of festivity they continue the duration of full light�察�but equally 

keep     note   of   the  distinction    between     night    and   day�察  �by   mechanical 

contrivances which answer the purpose of our clocks and watches。                       They 

are very fond of music�察�and it is by music that these chronometers strike 

the principal division of time。          At every one of their hours�察�during their 



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day�察�the sounds coming from all the time´pieces in their public buildings�察�

and caught up�察�as it were�察�by those of houses or hamlets scattered amidst 

the landscapes   without   the   city�察  �have   an   effect singularly  sweet�察  �and   yet 

singularly      solemn。     But    during    the   Silent   Hours    these   sounds     are  so 

subdued   as   to   be   only   faintly   heard   by   a   waking   ear。     They   have   no 

change      of   seasons�察   �and�察   �at  least   on   the   territory   of   this   tribe�察 �the 

atmosphere seemed to me very equable�察�warm as that of an Italian summer�察�

and humid rather than dry�察�in the forenoon usually very still�察�but at times 

invaded   by   strong   blasts   from   the   rocks   that   made   the   borders   of   their 

domain。       But   time   is   the   same   to   them  for   sowing   or   reaping   as   in   the 

Golden   Isles   of   the   ancient   poets。      At   the   same   moment   you   see   the 

younger plants in blade or bud�察�the older in ear or fruit。                All fruit´bearing 

plants�察 �however�察  �after   fruitage�察  �either   shed   or   change   the   colour   of   their 

leaves。     But that which interested me most in reckoning up their divisions 

of time was the ascertainment of the average duration of life amongst them。 

I found on minute inquiry that this very considerably exceeded the term 

allotted   to   us   on   the   upper   earth。   What   seventy   years   are   to   us�察  �one 

hundred years are to them。           Nor is this the only advantage they have over 

us in longevity�察�for as few among us attain to the age of seventy�察�so�察�on the 

contrary�察  �few   among   them   die   before   the   age   of   one   hundred�察  �and   they 

enjoy   a   general   degree   of   health   and   vigour   which   makes   life   itself   a 

blessing   even   to   the   last。   Various   causes   contribute   to   this   result�此  �the 

absence of all alcoholic stimulants�察�temperance in 82food�察�more especially�察�

perhaps�察�a serenity of mind undisturbed by anxious occupations and eager 

passions。      They are not tormented by our avarice or our ambition�察  �they 

appear perfectly indifferent even to the desire of fame�察�they are capable of 

great    affection�察   �but   their   love   shows     itself  in  a   tender   and    cheerful 

complaisance�察�and�察�while forming their happiness�察�seems rarely�察�if ever�察�to 

constitute their woe。         As the Gy is sure only to marry where she herself 

fixes her choice�察�and as here�察�not less than above ground�察�it is the female 

on whom the   happiness of home   depends�察�so the   Gy�察�having chosen   the 

mate she prefers to all others�察�is lenient to his faults�察�consults his humours�察�

and does her best to secure his attachment。               The death of a beloved one is 

of course with them�察�as with us�察�a cause for sorrow�察�but not only is death 



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with them so much more rare before that age in which it becomes a release�察�

but when it does occur the survivor takes much more consolation than�察�I 

am afraid�察�the generality of us do�察�in the certainty of reunion in   another 

and yet happier life。 

     All    these   causes�察   �then�察  �concur     to  their   healthful    and   enjoyable 

longevity�察    �though�察   �no   doubt�察  �much     also  must    be   owing    to  hereditary 

organisation。      According to their records�察�however�察�in those earlier stages 

of their society when they lived in communities resembling ours�察�agitated 

by    fierce  competition�察    �their   lives  were    considerably     shorter�察  �and   their 

maladies      more    numerous      and   grave。     They     themselves     say   that   the 

duration of life�察�too�察�has increased�察�and is still on the increase�察�since their 

discovery of the invigorating and medicinal properties of vril�察�applied for 

remedial purposes。         They have few professional and regular practitioners 

of medicine�察�and these are chiefly Gy´ei�察�who�察�especially if widowed and 

childless�察�find great delight in the healing art�察�and even undertake surgical 

operations in those cases required by accident�察�or�察�more rarely�察�by disease。 

     They  have   their   diversions   and   entertainments�察  �and�察  �during   the   Easy 

Time of their day�察�they are wont to assemble in great numbers for those 

winged   sports   in
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��