嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈�《超噌�殻窟�嵌虜隆輓麈觚翹瀘卉韮�仍仍�。� 烏御危列
卆卆弌傍 卦指云慕朕村 厘議慕尺 厘議慕禰 TXT畠云和墮 序秘慕杏 紗秘慕禰

the coming race(匯倖軸匝嶽怛)-及18何蛍

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




sweetness�察�combined with that majesty�察�which inspired in a beholder like 

myself�察�accustomed to strive with the passions of mankind�察�a sentiment of 

humiliation�察�of awe�察�of dread。           It is such an expression as a painter might 

give   to   a   demi´god�察  �a   genius�察  �an   angel。   The   males   of   the   Vril´ya   are 

entirely    beardless�察    �the  Gy´ei    sometimes�察     �in  old   age�察 �develop     a  small 

moustache。 

     I was surprised to find that the colour of their skin was not uniformly 



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that    which     I  had    remarked       in  those    individuals      whom      I   had   first 

encountered�察� some being much fairer�察�and even with blue eyes�察�and hair 

of a deep golden auburn�察�though still of complexions warmer or richer in 

tone than persons in the north of Europe。 

     I   was   told   that   this   admixture   of   colouring   arose   from   intermarriage 

with   other   and   more   distant   tribes   of   the   Vril´ya�察  �who�察  �whether   by   the 

accident of climate or early distinction of race�察�were of fairer hues than the 

tribes of which this community formed one。                     It was considered that the 

dark´red skin showed the most ancient family of Ana�察�but they attached no 

sentiment   of   pride   to   that   antiquity�察  �and�察  �on   the   contrary�察  �believed   their 

present     excellence      of   breed    came    from     frequent    crossing     with    other 

families      differing�察   �yet  akin�察   �and   they    encourage      such    intermarriages�察�

always provided that it be with the Vril´ya nations。                    Nations which�察�not 

conforming   their   66manners   and   institutions   to   those   of   the Vril´ya�察  �nor 

indeed held capable of acquiring the powers over the vril agencies which it 

had   taken   them   generations   to   attain   and   transmit�察  �were   regarded   with 

more disdain than the citizens of New York regard the negroes。 

     I learned   from  Zee�察 �who   had   more lore in   all   matters   than   any  male 

with whom I was brought into familiar converse�察�that the superiority of the 

Vril´ya   was   supposed   to   have   originated   in   the   intensity   of   their   earlier 

struggles   against   obstacles   in   nature   amidst   the   localities   in   which   they 

had   first   settled。   ;Wherever�察─  �said   Zee�察  �moralising�察   �wherever   goes   on 

that   early   process   in   the   history   of   civilisation�察  �by   which   life   is   made   a 

struggle�察�in which the individual has to put forth all his powers to compete 

with     his   fellow�察   �we    invariably      find   this   result´    viz。�察  �since    in   the 

competition   a   vast   number   must   perish�察  �nature   selects   for   preservation 

only the strongest specimens。              With our race�察�therefore�察�even before the 

discovery of vril�察�only the highest organisations were preserved�察�and there 

is   among   our   ancient   books   a   legend�察  �once   popularly   believed�察  �that   we 

were driven from a region that seems to denote the world you come from�察�

in order to perfect our condition and attain to the purest elimination of our 

species by the severity of the struggles our forefathers underwent�察�and that�察�

when   our   education   shall   become   finally   completed�察  �we   are   destined   to 

return to the upper world�察�and supplant all the inferior races now existing 



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therein。; 

     Aph´Lin and Zee often conversed with me in private upon the political 

and social conditions of that upper world�察�in which Zee so philosophically 

assumed that the inhabitants were to be exterminated one day or other by 

the    advent   of   the  Vril´ya。    They     found    in  my    accounts�察�    in  which     I 

continued to do all I could ��without launching into falsehoods so positive 

that   they   would     have    been   easily   detected    by   the  shrewdness       of  my 

listeners�� to present our powers and ourselves in the most flattering point 

of view�察� perpetual subjects of comparison 67between our most civilised 

populations   and      the   meaner     subterranean     races   which    they   considered 

hopelessly      plunged     in   barbarism�察    �and    doomed      to  gradual    if  certain 

extinction。      But    they    both   agreed    in   desiring    to  conceal    from    their 

community all premature opening into the regions lighted by the sun�察�both 

were     humane�察    �and   shrunk     from   the   thought    of   annihilating    so   many 

millions of creatures�察�and the pictures I drew of our life�察�highly coloured 

as they were�察�saddened them。             In vain I boasted of our great men´ poets�察�

philosophers�察  �orators�察  �generals´   and   defied   the   Vril´ya   to   produce   their 

equals。     ;Alas�察─�said Zee�察 �this predominance of the few over the many is 

the surest and most fatal sign of a race incorrigibly savage。                  See you not 

that the primary condition of mortal happiness consists in the extinction of 

that   strife   and   competition   between   individuals�察  �which�察  �no   matter   what 

forms of government they adopt�察�render the many subordinate to the few�察�

destroy real liberty to the individual�察�whatever may be the nominal liberty 

of   the   state�察  �and   annul   that   calm   of   existence�察  �without   which�察  �felicity�察�

mental or bodily�察�cannot be attained�拭�Our notion is�察�that the more we can 

assimilate life to the existence which our noblest ideas can conceive to be 

that    of  spirits   on   the   other    side   of  the   grave�察   �why�察   �the   more    we 

approximate to a divine happiness here�察�and the more easily we glide into 

the conditions of being hereafter。            For�察�surely�察�all we can imagine of the 

life of gods�察�or of blessed immortals�察�supposes the absence of self´made 

cares and contentious passions�察�such as avarice and ambition。                   It seems to 

us   that   it   must   be   a   life   of   serene   tranquility�察  �not   indeed   without   active 

occupations   to   the   intellectual   or   spiritual   powers�察  �but   occupations�察  �of 

whatsoever   nature   they   be�察  �congenial   to   the   idiosyncrasies   of   each�察  �not 



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forced and repugnant´ a life gladdened by the untrammelled interchange of 

gentle   affections�察  �in   which   the   moral   atmosphere   utterly   kills   hate   and 

vengeance�察  �and   strife   and   rivalry。     Such   is   the   political   state   to   which 

68all the tribes and families of the Vril´ya seek to attain�察�and towards that 

goal   all   our   theories   of   government   are   shaped。      You   see   how   utterly 

opposed is such a progress to that of the uncivilised nations from which 

you come�察�and which aim at a systematic perpetuity of troubles�察�and cares�察�

and warring passions aggravated more and more as their progress storms 

its way onward。        The most powerful of all the races in our world�察�beyond 

the   pale   of   the   Vril´ya�察  �esteems   itself   the   best   governed   of   all   political 

societies�察  �and   to   have   reached   in   that   respect   the   extreme   end   at   which 

political wisdom can arrive�察�so that the other nations should tend more or 

less to copy it。      It has established�察�on its broadest base�察�the Koom´Posh´ 

viz。�察�the government of the ignorant upon the principle of being the most 

numerous。       It has placed the supreme bliss in the vying with each other in 

all things�察�so that the evil passions are never in repose´ vying for power�察�

for wealth�察�for eminence of some kind�察�and in this rivalry it is horrible to 

hear the vituperation�察�the slanders�察�and calumnies which even the best and 

mildest among them heap on each other without remorse or shame。; 

     ;Some      years   ago�察─  �said   Aph´Lin�察     �I  visited   this  people�察   �and   their 

misery and degradation were the more appalling because they were always 

boasting of their felicity and grandeur as compared with the rest of their 

species。     And there is no hope that this people�察�which evidently resembles 

your     own�察   �can    improve�察    �because     all   their  notions     tend   to   further 

deterioration。      They desire to enlarge their dominion more and more�察�in 

direct   antagonism   to   the   truth   that�察  �beyond   a   very   limited   range�察  �it   is 

impossible   to   secure   to   a   community   the   happiness   which   belongs   to   a 

well´ordered family�察�and the more they mature a system by which a few 

individuals      are   heated    and     swoll
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��