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three men on the bummel(眉倖椀剛議繁)-及47何蛍

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
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admiration       of   the   German      maiden。       He     who     obtains    only    a   few 

unimportant wounds retires sulky and disappointed。 



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     But the actual fighting is only the beginning of the fun。                    The second 

act   of   the   spectacle   takes   place   in   the   dressing´room。      The   doctors   are 

generally  mere   medical studentsyoung   fellows   who�察�having taken   their 

degree�察�are anxious for practice。            Truth compels me to say that those with 

whom I came in contact were coarse´ looking men who seemed rather to 

relish their work。        Perhaps they are not to be blamed for this。                 It is part 

of    the  system     that   as  much     further    punishment       as  possible     must    be 

inflicted by the doctor�察�and the   ideal medical man   might hardly care   for 

such job。 How the student bears the dressing of his wounds is as important 

as    how    he   receives    them。     Every      operation     has   to  be   performed      as 

brutally   as   may   be�察  �and   his   companions   carefully   watch   him   during   the 

process   to   see   that   he   goes   through   it   with   an   appearance   of   peace   and 

enjoyment。        A  clean´cut   wound   that   gapes   wide   is   most   desired   by   all 

parties。     On   purpose   it   is   sewn   up   clumsily�察  �with   the   hope   that   by   this 

means   the   scar   will   last   a   lifetime。  Such   a   wound�察  �judiciously   mauled 

and interfered with during the week afterwards�察�can generally be reckoned 

on to secure its fortunate possessor a wife with a dowry of five figures at 

the least。 

     These are the general bi´weekly Mensurs�察�of which the average student 

fights   some   dozen   a   year。      There   are   others   to   which   visitors   are   not 

admitted。       When   a   student   is   considered   to   have   disgraced   himself   by 

some   slight   involuntary   movement   of   the   head   or   body   while   fighting�察�

then he can only regain his position by standing up to the best swordsman 

in    his  Korps。      He     demands      and    is  accorded�察     �not   a  contest�察   �but   a 

punishment。        His     opponent      then   proceeds     to   inflict  as   many     and   as 

bloody wounds as can be   taken。 The object of the victim is to show  his 

comrades that he can stand still while his head is half sliced from his skull。 

     Whether       anything     can   properly     be   said   in  favour    of   the   German 

Mensur   I   am   doubtful�察  �but   if   so   it   concerns   only   the   two   combatants。 

Upon the spectators it can and does�察�I am convinced�察�exercise nothing but 

evil。    I know myself sufficiently well to be sure I am not of an unusually 

bloodthirsty disposition。          The effect it had upon me can only be the usual 

effect。     At   first�察  �before   the   actual   work   commenced�察  �my   sensation   was 

curiosity   mingled   with   anxiety   as   to   how   the   sight   would   trouble   me�察�



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though      some    slight   acquaintance       with   dissecting´rooms        and    operating 

tables   left   me   less   doubt   on   that   point   than   I   might   otherwise   have   felt。 

As   the   blood   began   to   flow�察  �and   nerves   and   muscles   to   be   laid   bare�察  �I 

experienced a mingling of disgust and pity。                  But with the second duel�察�I 

must confess�察 �my  finer   feelings   began   to disappear�察  �and by  the time   the 

third   was   well   upon   its   way�察  �and   the   room   heavy   with   the   curious   hot 

odour of blood�察�I began�察�as the American expression is�察�to see things red。 

     I   wanted   more。      I   looked   from   face   to   face   surrounding   me�察  �and   in 

most of them I found reflected undoubtedly my own sensations。                         If it be a 

good thing to excite this blood thirst in the modern man�察�then the Mensur 

is   a  useful    institution。    But     is  it  a  good    thing�拭  �We    prate    about    our 

civilisation and humanity�察�but those of us who do not carry hypocrisy to 

the length of self´deception know that underneath our starched shirts there 

lurks   the   savage�察  �with   all   his   savage   instincts   untouched。      Occasionally 

he may be wanted�察�but we never need fear his dying out。                         On the other 

hand�察�it seems unwise to over´nourish him。 

     In favour of the duel�察�seriously considered�察�there are many points to be 

urged。      But     the   Mensur      serves    no    good    purpose      whatever。      It    is 

childishness�察  �and   the   fact   of   its   being   a   cruel   and   brutal   game   makes   it 

none the less childish。         Wounds have no intrinsic value of their own�察�it is 

the cause that dignifies them�察�not their size。 William Tell is rightly one of 

the heroes   of   the   world�察  �but   what   should   we   think   of   the   members   of   a 

club of fathers�察�formed with the object of meeting twice a week to shoot 

apples   from   their   sons'   heads   with   cross´bows�拭         �These   young   German 

gentlemen   could   obtain   all   the   results   of   which   they   are   so   proud   by 

teasing   a   wild    cat�   �To   join   a   society   for   the   mere   purpose   of   getting 

yourself hacked about reduces a man to the intellectual level of a dancing 

Dervish。 Travellers tell us of savages in Central Africa who express their 

feelings on festive occasions by jumping about and slashing themselves。 

But there is no need for Europe to imitate them。                   The Mensur is�察�in fact�察�

the   reductio   ad   absurdum   of   the   duel�察  �and   if   the   Germans   themselves 

cannot see that it is funny�察�one can only regret their lack of humour。 

     But though one  may be unable   to agree with  the public opinion   that 

supports and commands the Mensur�察�it at least is possible to understand。 



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                              THREE MEN ON THE BUMMEL 



The   University   code   that�察  �if   it   does   not   encourage   it�察  �at   least   condones 

drunkenness�察      �is  more    difficult   to  treat   argumentatively。       All    German 

students do not get drunk�察�in fact�察�the majority are sober�察�if not industrious。 

But the minority�察�whose claim to be representative is freely admitted�察�are 

only saved from perpetual inebriety by ability�察�acquired at some cost�察�to 

swill half  the  day  and   all   the night�察 �while   retaining   to   some   extent   their 

five    senses。    It   does    not   affect  all  alike�察  �but   it  is  common      in  any 

University town to see a young man not yet twenty with the figure of a 

Falstaff   and   the   complexion   of   a   Rubens   Bacchus。         That   the   German 

maiden can be fascinated with a face�察�cut and gashed till it suggests having 

been made out of odd materials that never could have fitted�察�is a proved 

fact。    But surely there can be no attraction about a blotched and bloated 

skin    and    a   ;bay   window;       thrown     out   to   an   extent   threatening      to 

overbalance   the   whole   structure。        Yet   what   else   can   be   expected�察  �when 

the youngster starts his beer´drinking with   a ;Fruhschoppen; at 10   a。m。�察�

and closes it with a ;Kneipe; at four in the morning�拭�

     The   Kneipe   is   what   we   should   call   a   stag   party�察  �and   can   be   very 

harmless or very rowdy�察�according to its composition。                    One man invites 

his   fellow´students�察  �a   dozen   or   a   hundred�察  �to   a   cafe�察  �and   provides   them 

with as much beer and as many cheap cigars as their own sense of health 

and comfort may dictate�察�or the host may be the Korps itself。                      Here�察�as 

everywhere�察�you observe the German sense of discipline and order。                         As 

each new comer enters all those sitting round the table rise�察�and with heels 

close together salute。        When the table is complete�察�a chairman is chosen�察�

whose duty it is to give out the number of the songs。                   Printed books of 

these   songs�察  �one   to   each   two   men�察  �lie   round   the   table。  The   chairman 

gives out number twenty´nine。              ;First verse�察─�he cries�察�and away all go�察�

each two men holding a book between them exactly as two people might 

hold a hymn´book in church。              There is a pause at the end of each verse 

until the chairman starts the company on the next。                As every German is a 

trained singer�察�and as most of them have fair voices�察�the g
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��