嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈�《超噌�殻窟�嵌虜隆輓麈觚翹瀘卉韮�仍仍�。� 烏御危列
卆卆弌傍 卦指云慕朕村 厘議慕尺 厘議慕禰 TXT畠云和墮 序秘慕杏 紗秘慕禰

war of the classes(竣雫況尸)-及26何蛍

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




direction�察  �toward   the   day   when   he   will   take   charge。   The   trust�拭�Ah�察  �no。 

Unlike   the   trembling   middle´class   man   and   the   small   capitalist�察  �he   sees 

nothing at which to be frightened。 He likes the trust。 He exults in the trust�察�

for it is largely doing the task for him。 It socializes production�察�this done�察�

there remains nothing   for him  to   do but   socialize distribution�察 �and   all   is 

accomplished。   The   trust�拭   �It   organizes   industry   on   an   enormous�察  �labor´ 

saving scale�察�and abolishes childish�察�wasteful competition。; It is a gigantic 

object lesson�察�and it preaches his political economy far more potently than 

he can preach it。 He points to the trust�察�laughing scornfully in the face of 

the orthodox economists。 ;You told me this thing could not be�察─。�12�� he 

thunders。 ;Behold�察�the thing is� ─�

     He sees   competition   in the   realm  of production passing   away。 When 

the   captains   of   industry   have   thoroughly   organized   production�察  �and   got 

everything running smoothly�察�it will be very easy for him to eliminate the 

profits by stepping in and having the thing run for himself。 And the captain 

of   industry�察  �if   he   be   good�察 �may  be   given   the privilege  of   continuing   the 

management   on   a   fair   salary。   The   sixty   millions   of   dividends   which   the 

Standard   Oil   Company   annually   declares   will   be   distributed   among   the 



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workers。   The   same   with   the   great   United   States   Steel   Corporation。   The 

president   of   that   corporation   knows   his   business。   Very   good。   Let   him 

become Secretary of the Department of Iron and Steel of the United States。 

But�察�since the chief executive of a nation of seventy´odd millions works 

for 50��000 a year�察�the Secretary of the Department of Iron and Steel must 

expect to have his salary cut accordingly。 And not only will the workers 

take to themselves the profits of national and municipal monopolies�察�but 

also the immense revenues which the dominant classes today draw from 

rents�察�and mines�察�and factories�察�and all manner of enterprises。 

       All this would seem very like a dream�察�even to the worker�察�if it were 

not    for  the   fact   that  like   things   have    been    done    before。    He   points 

triumphantly       to  the   aristocrat   of   the  eighteenth     century�察   �who    fought�察�

legislated�察�governed�察�and dominated society�察�but who was shorn of power 

and displaced by the rising bourgeoisie。 Ay�察�the thing was done�察�he holds。 

And it shall be done again�察�but this time it is the proletariat who does the 

shearing。   Sociology   has   taught   him   that   m´i´g´h´t   spells   ;right。;   Every 

society   has   been   ruled   by   classes�察  �and   the   classes   have   ruled   by   sheer 

strength�察  �and   have   been   overthrown   by   sheer   strength。   The   bourgeoisie�察�

because it was the stronger�察�dragged down the nobility of the sword�察�and 

the proletariat�察�because it is the strongest of all�察�can and will drag down the 

bourgeoisie。 

     And   in   that   day�察  �for   better   or   worse�察  �the   common   man   becomes   the 

masterfor   better�察  �he   believes。   It   is   his   intention   to   make   the   sum   of 

human happiness far greater。 No man shall work for a bare living wage�察�

which is degradation。 Every man shall have work to do�察�and shall be paid 

exceedingly well for doing it。 There shall be no slum classes�察�no beggars。 

Nor shall there be hundreds of thousands of men and women condemned�察�

for economic reasons�察�to lives of celibacy or sexual infertility。 Every man 

shall be able to marry�察�to live in healthy�察�comfortable quarters�察�and to have 

all he wants to eat as many times a day as he wishes。 There shall no longer 

be a life´and´death struggle for food and shelter。 The old heartless law of 

development shall be annulled。 

     All of which is very good and very fine。 And when these things have 

come      to  pass�察  �what    then�拭   �Of   old�察 �by   virtue    of  their   weakness     and 



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inefficiency in the struggle for food and shelter�察�the race was purged of its 

weak and inefficient members。 But this will no longer obtain。 Under the 

new order the weak and the progeny of the weak will have a chance for 

survival   equal   to   that   of   the   strong   and   the   progeny   of   the   strong。   This 

being so�察�the premium upon strength will have been withdrawn�察�and on the 

face of it the average strength of each generation�察�instead of continuing to 

rise�察�will begin to decline。 

     When      the  common       man's    day   shall  have    arrived�察  �the   new    social 

institutions   of   that   day   will   prevent   the   weeding   out   of   weakness   and 

inefficiency。 All�察�the weak and the strong�察�will have an equal chance for 

procreation。 And the progeny of all�察�of the weak as well as the strong�察�will 

have an equal chance for survival。 This being so�察�and if no new effective 

law of development be put into operation�察�then progress must cease。 And 

not only progress�察�for deterioration would at once set in。 It is a pregnant 

problem。 What will be the nature of this new and most necessary law of 

development�拭        �Can    the   common       man    pause    long    enough     from    his 

undermining labors to answer�拭�Since he is bent upon dragging down the 

bourgeoisie      and    reconstructing     society�察   �can   he   so  reconstruct     that  a 

premium�察  �in   some   unguessed   way   or   other�察  �will   still   be   laid   upon   the 

strong and efficient so that the human type will continue to develop�拭�Can 

the common man�察�or the uncommon men who are allied with him�察�devise 

such a law�拭�Or have they already devised one�拭�And if so�察�what is it�拭�



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        HOW I BECAME A SOCIALIST 



     It is quite fair to say that I became a Socialist in a fashion somewhat 

similar to the way in which the Teutonic pagans became Christiansit was 

hammered into me。 Not only was I not looking for Socialism at the time of 

my conversion�察�but I was fighting it。 I was very young and callow�察�did not 

know much of anything�察�and though I had never even heard of a school 

called ;Individualism�察─�I sang the paean of the strong with all my heart。 

     This   was   because   I   was   strong   myself。   By   strong   I   mean   that   I   had 

good     health   and    hard   muscles�察   �both    of  which    possessions      are  easily 

accounted       for。  I  had   lived   my    childhood     on   California    ranches�察   �my 

boyhood hustling newspapers on the streets of a healthy Western city�察�and 

my youth on the ozone´laden waters of San Francisco Bay and the Pacific 

Ocean。   I   loved   life   in   the   open�察  �and   I   toiled   in   the   open�察  �at   the   hardest 

kinds   of   work。   Learning   no   trade�察  �but   drifting   along   from   job   to   job�察  �I 

looked on the world and called it good�察�every bit of it。 Let me repeat�察�this 

optimism   was   because   I   was   healthy   and   strong�察  �bothered   with   neither 

aches nor weaknesses�察�never turned down by the boss because I did  not 

look fit�察�able always to get a job at shovelling coal�察�sailorizing�察�or manual 

labor of some sort。 

     And   because   of   all   this�察  �exulting   in   my   young   life�察  �able   to   hold   my 

own at work or fight�察�I was a rampant individualist。 It was very natural。 I 

was a winner。 Wherefore I called the game�察�as I saw it played�察�or thought I 

saw it played�察�a very proper game for MEN。 To be a MAN was to write 

man in large capitals on my heart。 To adventure like a man�察�and fight like a 

man�察�and do a man's work ��even for a boy's pay��these were things that 

reached   right   in   and   gripped   hold   of   me   as   no   other   thing   could。 And   I 

looked ahead into long vistas of a hazy and interminable future�察�into which�察�

playing what I conceived to be MAN'S game�察�I should continue to travel 

with unfailing health�察�without accidents�察�and with muscles ever vigorous。 

As   I   say�察  �this   future   was   interminable。   I   could   see   myself   only   raging 

through     life  without     end   like  one   of   Nietzsche's    BLOND´        BEASTS�察�

lustfully roving and conquering by sheer superiority and strength。 



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     As for the unfortunates�察 �the sick�察�and ailing�察 �and old�察�and maimed�察 �I 

must confess I hardly thought of them at a
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隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
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