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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
shall men be but little holpen by making all their wares so easily and with
so little labour。;
I smiled again and said�此 �Yea�察�but it shall not be so�察�not only shall
men be multiplied a hundred and a thousand fold�察�but the distance of one
place from another shall be as nothing�察�so that the wares which lie ready
for market in Durham in the evening may be in London on the morrow
morning�察 �and the men of Wales may eat corn of Essex and the men of
Essex wear wool of Wales�察�so that�察�so far as the flitting of goods to market
goes�察�all the land shall be as one parish。 Nay�察�what say I�拭 �Not as to this
land only shall it be so�察 �but even the Indies�察 �and far countries of which
thou knowest not�察�shall be�察�so to say�察�at every man's door�察�and wares which
now ye account precious and dear´bought�察 �shall then be common things
bought and sold for little price at every huckster's stall。 Say then�察�John�察�
shall not those days be merry�察�and plentiful of ease and contentment for all
men�拭─�
;Brother�察─ �said he�察 �meseemeth some doleful mockery lieth under
these joyful tidings of thine�察�since thou hast already partly told me to my
sad bewilderment what the life of man shall be in those days。 Yet will I
now for a little set all that aside to consider thy strange tale as of a minstrel
from over sea�察�even as thou biddest me。 Therefore I say�察�that if men still
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abide men as I have known them�察�and unless these folk of England change
as�察�the land changethand forsooth of the men�察�for good and for evil�察�I can
think no other than I think now�察�or behold them other than I have known
them and loved themI say if the men be still men�察 �what will happen
except that there should be all plenty in the land�察�and not one poor man
therein�察�unless of his own free will he choose to lack and be poor�察�as a man
in religion or such like�察 �for there would then be such abundance of all
good things�察�that�察�as greedy as the lords might be�察�there would be enough
to satisfy their greed and yet leave good living for all who laboured with
their hands�察�so that these should labour far less than now�察�and they would
have time to learn knowledge�察 �so that there should be no learned or
unlearned�察 �for all should be learned�察 �and they would have time also to
learn how to order the matters of the parish and the hundred�察�and of the
parliament of the realm�察�so that the king should take no more than his own�察�
and to order the rule of the realm�察�so that all men�察�rich and unrich�察�should
have part therein�察�and so by undoing of evil laws and making of good ones�察�
that fashion would come to an end whereof thou speakest�察�that rich men
make laws for their own behoof�察�for they should no longer be able to do
thus when all had part in making the laws�察�whereby it would soon come
about that there would be no men rich and tyrannous�察�but all should have
enough and to spare of the increase of the earth and the work of their own
hands。 Yea surely�察�brother�察�if ever it cometh about that men shall be able
to make things�察 �and not men�察 �work for their superfluities�察 �and that the
length of travel from one place to another be made of no account�察�and all
the world be a market for all the world�察�then all shall live in health and
wealth�察 �and envy and grudging shall perish。 For then shall we have
conquered the earth and it shall be enough�察�and then shall the kingdom of
heaven be come down to the earth in very deed。 Why lookest thou so sad
and sorry�拭�what sayest thou�拭─�
I said�此 �Hast thou forgotten already what I told thee�察 �that in those
latter days a man who hath nought save his own body ��and such men shall
be far the most of men�� must needs pawn his labour for leave to labour�拭�
Can such a man be wealthy�拭 �Hast thou not called him a thrall�拭─�
;Yea�察─�he said�察 �but how could I deem that such things could be when
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those days should be come wherein men could make things work for
them�拭─�
;Poor man� ─�said I。 ;Learn that in those very days�察�when it shall be
with the making of things as with the carter in the cart�察�that there he sitteth
and shaketh the reins and the horse draweth and the cart goeth�察�in those
days�察�I tell thee�察�many men shall be as poor and wretched always�察�year by
year�察�as they are with thee when there is famine in the land�察�nor shall any
have plenty and surety of livelihood save those that shall sit by and look
on while others labour�察�and these�察�I tell thee�察�shall be a many�察�so that they
shall see to the making of all laws�察�and in their hands shall be all power�察�
and the labourers shall think that they cannot do without these men that
live by robbing them�察�and shall praise them and wellnigh pray to them as
ye pray to the saints�察�and the best worshipped man in the land shall be he
who by forestalling and regrating hath gotten to him the most money。;
;Yea�察─�said he�察 �and shall they who see themselves robbed worship the
robber�拭 �Then indeed shall men be changed from what they are now�察�and
they shall be sluggards�察�dolts�察�and cowards beyond all the earth hath yet
borne。 Such are not the men I have known in my life´days�察�and that now
I love in my death。;
;Nay�察─�I said�察 �but the robbery shall they not see�察�for have I not told
thee that they shall hold themselves to be free men�拭 �And for why�拭 �I
will tell thee�此 �but first tell me how it fares with men now�察 �may the
labouring man become a lord�拭─�
He said�此 �The thing hath been seen that churls have risen from the
dortoir of the monastery to the abbot's chair and the bishop's throne�察�yet
not often�察�and whiles hath a bold sergeant become a wise captain�察�and they
have made him squire and knight�察�and yet but very seldom。 And now I
suppose thou wilt tell me that the Church will open her arms wider to this
poor people�察�and that many through her shall rise into lordship。 But what
availeth that�拭 �Nought were it to me if the Abbot of St。 Alban's with his
golden mitre sitting guarded by his knights and sergeants�察�or the Prior of
Merton with his hawks and his hounds�察�had once been poor men�察�if they
were now tyrants of poor men�察�nor would it better the matter if there were
ten times as many Houses of Religion in the land as now are�察 �and each
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with a churl's son for abbot or prior over it。;
I smiled and said�此 �Comfort thyself�察�for in those days shall there be
neither abbey nor priory in the land�察 �nor monks nor friars�察 �nor any
religious。; ��He started as I spoke。�� ;But thou hast told me that hardly
in these days may a poor man rise to be a lord�此�now I tell thee that in the
days to come poor men shall be able to become lords and masters and do´
nothings�察�and oft will it be seen that they shall do so�察�and it shall be even
for that cause that their eyes shall be blinded to the robbing of themselves
by others�察�because they shall hope in their souls that they may each live to
rob others�此�and this shall be the very safeguard of all rule and law in those
days。;
;Now am I sorrier than thou hast yet made me�察─ �said he�察 �for when
once this is established�察�how then can it be changed�拭 �Strong shall be the
tyranny of the latter days。 And now meseems�察�if thou sayest sooth�察�this
time of the conquest of the earth shall not bring heaven down to the earth�察�
as erst I deemed it would�察�but rather that it shall bring hell up on to the
earth。 Woe's me�察 �brother�察 �for thy sad and weary foretelling� �And yet
saidst thou that the men of those days would seek a remedy。 Canst thou
yet tell me�察�brother�察�what that remedy shall be�察�lest the sun rise upon me
made hopeless by thy tale of what is to be�拭 �And�察�lo you�察�soon shall she
rise upon the earth。;
In truth the dawn was widening now�察�and the colours coming into the
pictures on wall and in window�察 �and as well as I could see through the
varied glazing of these last ��and one window before me had as yet nothing
but white glass in it���察�the ruddy glow�察�which had but so