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the evolution of modern medicine(�峇�匳勞議處延)-及35何蛍

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of the eye�察�and cyclamen in diseases of the ear because of its resemblance 

to that part�察�and the Egyptian organotherapy had the same basis��spleen 

would     cure   spleen�察   �heart�察  �heart�察 �etc。  In  the   sixteenth    and   seventeenth 

centuries     these   doctrines    of  sympathies      and   antipathies    were    much    in 

vogue。      A    Scotchman�察      �Sylvester     Rattray�察   �edited    in   the   ;Theatrum 

Sympatheticum;��15�А�all the writings upon the sympathies and antipathies 

of man with animal�察�vegetable and mineral substances�察�and the whole art 

of physics was based on this principle。 

     ��15�А�Rattray�此�Theatrum Sympatheticum�察�Norimberge�察�MDCLXII。 

       Upon this theory of ;mumia�察─�or magnetic force�察�the sympathetic cure 

of   disease   was   based。 The   weapon   salve�察  �the   sympathetic   ointment�察  �and 

the   famous   powder   of   sympathy   were   the   instruments   through   which   it 

acted。   The   magnetic   cure   of   wounds   became   the   vogue。   Van   Helmont 

adopted      these   views    in  his  famous     treatise   ;De    Magnetica     Vulnerum 

Curatione�察┌�16�А  �in   which   he   asserted   that   cures   were   wrought   through 

magnetic   influence。   How   close   they   came   to   modern   views   of   wound 

infection may be judged from the following�此 �Upon the solution of Unity 

in   any   part   the   ambient   air   。   。   。   repleted   with   various   evaporations   or 

aporrhoeas of mixt bodies�察�especially such as are then suffering the act of 

putrefaction�察     �violently   invadeth     the  part   and   thereupon     impresseth      an 

exotic miasm or noxious diathesis�察�which disposeth the blood successively 

arriving      at   the    wound�察     �to   putrefaction�察     �by    the   intervention      of 

fermentation。;       With    his   magnetic     sympathy�察     �Van    Helmont      expressed 

clearly the doctrine of immunity and the cure of disease by immune sera�此�

;For he who has once recovered from that disease hath not only obtained a 

pure balsaamical   blood�察  �whereby  for   the   future   he   is   rendered   free   from 

any    recidivation     of  the   same    evil�察 �but   also  infallibly    cures   the  same 

affection in his neighbour 。 。 。 and by the mysterious power of Magnetism 

transplants that balsaam and conserving quality into the blood of another。; 

He was rash enough to go further and say that the cures effected by the 

relics of the saints were also due to the same causea statement which led 



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to a great discussion with the theologians and to Van Helmont's arrest for 

heresy�察�and small wonder�察�when he makes such bold statements as ;Let the 

Divine   enquire   only  concerning   God�察  �the   Naturalist   concerning   Nature�察─�

and ;God in the production of miracles does for the most part walk hand 

in hand with Nature。; 

     ��16�А  �An   English   translation   by   Walter   Charleton   appeared   in   1650�察�

entitled ;A Ternary of Paradoxes。; 

       That   wandering   genius�察  �Sir   Kenelm   Digby�察  �did   much   to   popularize 

this method of treatment by his lecture on the ;Powder of Sympathy。;��17�А�

His    powder      was    composed      of   copperas     alone   or   mixed     with   gum 

tragacanth。 He regarded the cure as effected through the subtle influence 

of   the   sympathetic   spirits   or�察  �as   Highmore   says�察  �by   ;atomicall   energy 

wrought   at   a   distance�察─  �and   the   remedy   could   be   applied   to   the   wound 

itself�察�or to a cloth soaked in the blood or secretions�察�or to the weapon that 

caused the wound。 One factor leading to success may have been that in the 

directions which Digby gave for treating the wound ��in the celebrated case 

of James Howell�察�for instance���察�it was to be let alone and kept clean。 The 

practice is alluded to very frequently by the poets。 In the ;Lay of the Last 

Minstrel; we find the following�此�

     ��17    French     edition�察  �1668�察   �English    translation�察   �same    year。   For    a 

discussion on the author of the weapon salve see Van Helmont�察�who gives 

the various formulas。 Highmore   ��1651�� says the ;powder is a   Zaphyrian 

salt calcined by a celestial fire operating in Leo and Cancer into a Lunar 

complexion。; 

       But   she   has   ta'en   the   broken   lance�察�And   wash'd   it   from   the   clotted 

gore�察�And salved the splinter o'er and o'er。 William of Deloraine�察�in trance�察�

Whene'er she turn'd it round and round�察�Twisted�察�as if she gall'd his wound�察�

Then to her maidens she did say�察�That he should be whole man and sound�察�

     ��Canto iii�察�xxiii。�� 

       and in Dryden's ;Tempest; ��V�察�1�� Ariel says�此�

       Anoint   the   Sword   which   pierc'd   him   with   the   Weapon´Salve�察  �And 

wrap it close from Air till I have time To visit him again。 

       From   Van   Helmont   comes   the   famous   story   of   the   new   nose   that 

dropped off in sympathy with the dead arm from which it was taken�察�and 



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the source of the famous lines of Hudibras。 As I have not seen the original 

story   quoted   of   late   years   it   may   be   worth   while   to   give   it�此   �A  certain 

inhabitant   of   Bruxels�察  �in   a   combat   had   his   nose   mowed   off�察  �addressed 

himself to Tagliacozzus�察�a famous Chirurgein�察�living at Bononia�察�that he 

might procure a new one�察�and when he feared the incision of his own arm�察�

he   hired   a   Porter   to   admit   it�察  �out   of   whose   arm�察  �having   first   given   the 

reward agreed upon�察�at length he dig'd a new nose。 About thirteen moneths 

after his return to his own Countrey�察�on a sudden the ingrafted nose grew 

cold�察�putrified�察�and within few days drops off。 To those of his friends that 

were curious in the exploration of the cause of this unexpected misfortune�察�

it was discovered�察�that the Porter expired�察�neer about the same punctilio of 

time�察�wherein the nose grew frigid and cadaverous。 There are at Bruxels 

yet    surviving��some      of   good    repute�察  �that  were    eye´witnesses      of  these 

occurrences。;��18�А�

     ��18�А  �Charleton�此  �Of   the   Magnetic   Cure  of Wounds�察  �London�察  �1650�察  �p。 

13。 

       Equally in the history of science and of medicine�察�1542 is a starred 

year�察 �marked by a revolution in our knowledge alike of Macrocosm and 

Microcosm。 In Frauenburg�察�the town physician and a canon�察�now nearing 

the   Psalmist   limit   and   his   end�察  �had   sent   to   the   press   the   studies   of   a 

lifetime;De revolutionibus orbium coelestium。; It was no new thought�察�

no    new    demonstration       that  Copernicus      thus   gave    to  his   generation。 

Centuries before�察�men of the keenest scientific minds from Pythagoras on 

had   worked   out   a   heliocentric   theory�察  �fully   promulgated   by Aristarchus�察�

and     very    generally     accepted     by    the   brilliant   investigators     of   the 

Alexandrian school�察�but in the long interval�察�lapped in Oriental lethargy�察�

man had been content to acknowledge that the heavens declare the glory 

of   God   and   that   the   firmament   sheweth   his   handiwork。   There   had   been 

great astronomers before Copernicus。 In the fifteenth century Nicholas of 

Cusa and Regiomontanus had hinted at the heliocentric theory�察�but 1512 

marks an epoch in the history of science�察�since for all time Copernicus put 

the problem in a way that compelled acquiescence。 

     Nor did Copernicus announce a truth perfect and complete�察�not to be 

modified�察�but there were many contradictions and lacunae which the work 



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of    subsequent     observers     had   to  reconcile    and   fill  up。  For   long   years 

Copernicus        had   brooded     over    the   great   thoughts     which     his  careful 

observation had compelled。 We can imagine the touching scene in the little 

town   when   his   friend   Osiander   brought   the   first   copy   of   the   precious 

volume   hot   from   the   press�察  �a   well   enough   printed   book。 Already   on   his 

deathbed�察�stricken with a long illness�察�the old man must have had doubts 

how his work would be received�察�though years before Pope Clement VII 

had   sent   him   encouraging   words。   Fortunately   death   saved   him   from   the 

;rending; which is the portion of so many innovators and discoverers。 His 

great contemporary reformer�察�Luther�察�expressed the view of the day when 

he said the fool will turn topsy´turvy the whole art of astronomy�察�but the 

Bible   says   that   Joshua   commanded   the   Sun   to   stand   still�察  �not   the  
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