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     The   first   life   of   the   eyebrow   and   the   fifth   Cause   thee   astonishment�察�

because with them Thou seest the region of the angels painted。 

     They   passed   not   from   their   bodies�察  �as   thou    thinkest�察  �Gentiles�察  �but 

Christians     in  the   steadfast   faith   Of   feet  that  were    to  suffer   and   had 

suffered。 

     For   one   from   Hell�察  �where   no   one   e'er   turns   back   Unto   good   will�察�

returned unto his bones�察�And that of living hope was the reward�察�

     Of   living   hope�察  �that   placed   its   efficacy   In   prayers   to   God   made   to 

resuscitate him�察�So that 'twere possible to move his will。 

     The   glorious   soul   concerning   which   I   speak�察  �Returning   to   the   flesh�察�

where brief its stay�察�Believed in Him who had the power to aid it�察�

     And�察  �in   believing�察  �kindled   to   such   fire   Of   genuine   love�察  �that   at   the 

second death Worthy it was to come unto this joy。 

     The other one�察�through grace�察�that from so deep A fountain wells that 

never hath the eye Of any creature reached its primal wave�察�

     Set all his love below on righteousness�察�Wherefore from grace to grace 

did God unclose His eye to our redemption yet to be�察�

     Whence he believed therein�察�and suffered not From that day forth the 

stench of paganism�察�And he reproved therefor the folk perverse。 

     Those Maidens three�察�whom at the right´hand wheel Thou didst behold�察�

were unto him for baptism More than a thousand years before baptizing。 

     O thou predestination�察�how remote Thy root is from the aspect of all 

those Who the First Cause do not behold entire� �

     And     you�察  �O   mortals�     �hold   yourselves     restrained    In   judging�察   �for 

ourselves�察�who look on God�察�We do not know as yet all the elect�察�

     And sweet to us is such a deprivation�察�Because our good in this good is 

made perfect�察�That whatsoe'er God wills�察�we also will。; 

     After this manner by that shape divine�察�To make clear in me my short´ 

sightedness�察�Was given to me a pleasant medicine�察�

     And as good singer a good lutanist Accompanies with vibrations of the 

chords�察�Whereby more pleasantness the song acquires�察�

     So�察  �while   it   spake�察  �do   I   remember   me   That   I   beheld   both   of   those 

blessed lights�察�Even as the winking of the eyes concords�察�

     Moving unto the words their little flames。 



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                      Paradiso�此�Canto XXI 



       Already on my Lady's face mine eyes Again were fastened�察�and with 

these my mind�察�And from all other purpose was withdrawn�察�

    And she smiled not�察�but ;If I were to smile�察─�She unto me began�察 �thou 

wouldst become Like Semele�察�when she was turned to ashes。 

    Because   my   beauty�察  �that   along   the   stairs   Of   the   eternal   palace   more 

enkindles�察�As thou hast seen�察�the farther we ascend�察�

     If it were tempered not�察�is so resplendent That all thy mortal power in 

its effulgence Would seem a leaflet that the thunder crushes。 

    We are uplifted to the seventh splendour�察�That underneath the burning 

Lion's breast Now radiates downward mingled with his power。 

    Fix in direction of thine eyes the mind�察�And make of them a mirror for 

the figure That in this mirror shall appear to thee。; 

    He   who   could   know   what   was   the   pasturage   My   sight   had   in   that 

blessed countenance�察�When I transferred me to another care�察�

    Would recognize how grateful was to me Obedience unto my celestial 

escort�察�By counterpoising one side with the other。 Within the crystal which�察�

around   the   world   Revolving�察  �bears   the   name   of   its   dear   leader�察  �Under 

whom every wickedness lay dead�察�

     Coloured like gold�察�on which the sunshine gleams�察�A stairway I beheld 

to such a height Uplifted�察�that mine eye pursued it not。 

    Likewise beheld I down the steps descending So many splendours�察�that 

I thought each light That in the heaven appears was there diffused。 

    And as accordant with their natural custom The rooks together at the 

break of day Bestir themselves to warm their feathers cold�察�

     Then some of them fly off without return�察�Others come back to where 

they started from�察�And others�察�wheeling round�察�still keep at home�察�

     Such   fashion   it   appeared   to   me   was   there   Within   the   sparkling   that 

together came�察�As soon as on a certain step it struck�察�

    And that which nearest unto us remained Became so clear�察�that in my 

thought I said�察 �Well I perceive the love thou showest me�察�

    But she�察�from whom I wait the how and when Of speech and silence�察�

standeth still�察�whence I Against desire do well if I ask not。; 



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     She thereupon�察�who saw my silentness In the sight of Him who seeth 

everything�察�Said unto me�察 �Let loose thy warm desire。; 

     And I began�此   �No   merit of   my  own   Renders me   worthy  of   response 

from thee�察�But for her sake who granteth me the asking�察�

     Thou   blessed   life   that   dost   remain   concealed   In   thy   beatitude�察  �make 

known to me The cause which draweth thee so near my side�察�

     And    tell  me   why   is  silent  in  this  wheel    The   dulcet   symphony   of 

Paradise�察�That through the rest below sounds so devoutly。; 

     ;Thou   hast   thy   hearing   mortal   as   thy   sight�察─  �It   answer   made   to   me�察�

;they sing not here�察�For the same cause that Beatrice has not smiled。 

     Thus far adown the holy stairway's steps Have I descended but to give 

thee welcome With words�察�and with the light that mantles me�察�

     Nor did more love cause me to be more ready�察�For love as much and 

more up there is burning�察�As doth the flaming manifest to thee。 

     But   the   high   charity�察  �that   makes   us   servants   Prompt   to   the   counsel 

which controls the world�察�Allotteth here�察�even as thou dost observe。; 

     ;I see full well�察─�said I�察 �O sacred lamp� �How love unfettered in this 

court sufficeth To follow the eternal Providence�察�

     But this is what seems hard for me to see�察�Wherefore predestinate wast 

thou alone Unto this office from among thy consorts。; 

     No sooner had I come to the last word�察�Than of its middle made the 

light a centre�察�Whirling itself about like a swift millstone。 

     When   answer   made   the   love   that   was   therein�此   �On   me   directed   is   a 

light divine�察�Piercing through this in which I am embosomed�察�

     Of which the virtue with my sight conjoined Lifts me above myself so 

far�察�I see The supreme essence from which this is drawn。 

     Hence comes the joyfulness with which I flame�察�For to my sight�察�as far 

as it is clear�察�The clearness of the flame I equal make。 

     But that soul in the heaven which is most pure�察�That seraph which his 

eye on God most fixes�察�Could this demand of thine not satisfy�察�

     Because so deeply sinks in the abyss Of the eternal statute what thou 

askest�察�From all created sight it is cut off。 

     And to the mortal world�察�when thou returnest�察�This carry back�察�that it 

may not presume Longer tow'rd such a goal to move its feet。 



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     The mind�察�that shineth here�察�on earth doth smoke�察�From this observe 

how can it do below That which it cannot though the heaven assume it�拭─�

     Such limit did its words prescribe to me�察�The question I relinquished�察�

and restricted Myself to ask it humbly who it was。 

     ;Between two shores of Italy rise cliffs�察�And not far distant from thy 

native place�察�So high�察�the thunders far below them sound�察�

     And   form   a   ridge   that   Catria   is   called�察  �'Neath   which   is   consecrate   a 

hermitage Wont to be dedicate to worship only。; 

     Thus unto me the third speech recommenced�察�And then�察�continuing�察�it 

said�此 �Therein Unto God's service I became so steadfast�察�

     That   feeding   only   on   the   juice   of   olives   Lightly   I   passed   away   the 

heats and frosts�察�Contented in my thoughts contemplative。 

     That cloister used to render to these heavens Abundantly�察�and now is 

empty grown�察�So that perforce it soon must be revealed。 

     I in that place was Peter Damiano�察�And Peter the Sinner was I in the 

house Of Our Lady on the Adriatic shore。 

     Little of mortal life remained to me�察�When I was called and dragged 

forth to the hat Which shifteth evermore from bad to worse。 

     Came Cepha
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